AIJAC should apologise for unsubstantiated criticism of Greens policy

On June 27 2016 the Australia/Israel & Jewish Affairs Council (AIJAC) published an article by Ahron Shapiro critical of the Australian Greens entitled “The Greens and Israel“.

The article opened with the following caution:

Pre-election polling and analysis suggests the Australian Greens party is likely to pick up one or more lower house seats this election – on top of retaining the seat of Melbourne. This gives it the potential to not only hold the balance of power in the Senate, but if a hung parliament results from this election, also determine who forms government – with very significant leverage over the minority government thus formed.

and concluded with the following section on domestic policy:

Religious Exemptions

A further issue in the Greens platform likely to concern many in Australia is its policy of removing clauses granting limited exemptions to religious organisations from anti-discrimination laws. This would likely impact significantly on Jewish schools and other communal institutions and concern has been expressed about this policy by Jewish community leaders.

Aleph Melbourne approached AIJAC for clarification of the “significant impact” and the “expressed concern” referred to in the article.

Colin Rubinstein, AIJAC Executive Director, provided the following explanation:

In response to your query I refer you to the story below in the Australian from May 24.
While it may be that there was not much Jewish reaction in the press on the Greens plan, the reaction that was published was top-level.
Peter Wertheim does not comment on every story he is approached for, and his decision to comment here, I would say, well  reflected his confidence and our feedback too that he was conveying the community’s sentiment expressed anecdotally behind the scenes.
At any rate, our mention of this plan took up a very small part of our overall report on the Greens, and should be put in proper perspective.

Colin also provided the two source paragraphs from the May 24 2016 article “Federal election 2016: Greens under pressure on religion reforms” in The Australian by David Crowe:

Christian, Jewish and Muslim leaders are objecting to the Greens plan to remove the religious ­exemptions, saying it could force people to act against their faith.

and:

Executive Council of Australian Jewry director Peter Wertheim said: “It would be wrong and unworkable for the law to compel people to do things that are contrary to their religious beliefs or conscience.’’

Independently, Aleph Melbourne had contacted Peter Wertheim, Executive Director of the Executive Council of Australian Jewry, on May 24 2016 about the aforementioned article, querying if he had been quoted accurately.  Peter provided the following response:

Here is the whole quote I gave to The Australian.

It is appropriate for the law to ensure that people are  not discriminated against at work or in accessing education, housing and other services, because of their race, gender, sexual preference, age or disability.    However, it would be wrong and unworkable for the law to compel people to do things that are contrary to their religious beliefs or conscience. 

My comment would therefore not apply to a proposed change to the definition of marriage in section 5[1] of the Marriage Act.  But it would apply to a proposed repeal of section 47[2] of the Marriage Act. My understanding is that the proponents of marriage equality are only seeking the former, not the latter. I didn’t refer specifically to the Greens, but given the vagueness and generality of Senator McKimm’s statements I couldn’t work out what he was proposing, and therefore thought it was right to comment.

It is evident that AIJAC was not aware of Peter Wertheim’s full quote supplied to The Australian, and by inference was similarly unaware that Peter was referring to issues relating to the Marriage Act and not anti-discrimination legislation.

AIJAC was lobbying their interest groups to vote unfavourably for the Greens in the July 2 2016 Federal election.  Religious exemptions to anti-discrimination legislation directly impact LGBTIQ Australians, some of whom are Jewish, who are employed by Jewish organisations.  It is deeply disappointing that AIJAC targeted the Greens anti-discrimination policy based on an unsubstantiated claim, more so when it has the potential to hurt some of the most vulnerable members of society.

It is also deeply disappointing that AIJAC attempted to minimise the significance of mentioning the paragraph about the Greens policy on removal of religious exemptions to anti-discrimination legislation.  The damage to people’s lives due to this exemption is amply significant.

An apology from AIJAC to the Greens and to LGBTIQ people for their unfair criticism of the Greens policy would be appreciated.

[1] http://www.austlii.edu.au/au/legis/cth/consol_act/ma196185/s5.html
[2] http://www.austlii.edu.au/au/legis/cth/consol_act/ma196185/s47.html

Australian orthodox rabbis interfering in civil marriage (again)!

A little over three years ago, in April 2012, orthodox rabbis in Sydney and Melbourne submitted letters to a Senate enquiry, opposing marriage equality.

As reported in yesterday’s The Australian (June 9 2015), rabbis are among 38 signatories to a letter (PDF) addressed to the Prime Minister opposing marriage equality.  The three Orthodox rabbis, one from Melbourne and two from Sydney, are:

Rabbi Mordechai Gutnick
President Rabbinical Council of Victoria
Senior Dayan – Melbourne Beth Din (Jewish Ecclesiastical Court)

Rabbi Moshe D Gutnick
Senior Dayan – Sydney Beth Din

Rabbi Yehoram Ulman
President Rabbinical Council of NSW
Senior Dayan – Sydney Beth Din

Aleph Melbourne notes that any proposed changes to the Marriage Act to broaden the definition of marriage from “one man and one woman” to wording similar to “two people” will safeguard ministers of religion and not require them to perform marriages between two people of the same-sex.

As it stands, ministers of religion are authorised to refuse to marry any two people, a protection that would carry through with proposed marriage equality amendments.

Exactly why these rabbis are opposing changes to the Marriage Act is incomprehensible in terms of their religious obligations, as any such changes will have no impact on their professional responsibilities.  Therefore is would seem that these rabbis are commenting on matters of civil law beyond their purview, which begs the question: why?