Jewish Care Victoria and Jewish Community Council of Victoria: Standing against Conversion Therapy

 

STANDING AGAINST CONVERSION THERAPY
A unique piece of research from La Trobe University, in conjunction with the Human Rights Law Centre and Gay & Lesbian Health Victoria, has highlighted the impact and harms of LGBT conversion therapy.

At its core, conversion therapy asserts that individuals who identify as lesbian, gay, bisexual or transgender are ‘sexually broken’ or ‘psychologically damaged’ and therefore in need of redirection and reorientation to repair their sexual orientation or gender identity. To achieve this purported aim, conversion therapy imposes a range of practices such as electroconvulsive therapy, exorcism, hypnotherapy, intensive group prayer and other psychological strategies. The impacts according to those who have experienced such therapies include severe trauma, stress and often long-term psychological damage.

Of concern is the report’s finding that these practices continue today in a broad range of faith communities.

Jewish Care and the Jewish Community Council of Victoria firmly condemn the principles and assumptions that underlie the practices of conversion therapy, and we are proud to acknowledge and celebrate diversity and hold strong to the belief that it is a human right for all individuals, including those who identify as LGBTIQ+, to live free from prejudice, harm, harassment or abuse.

 

Jewish Care Victoria and JCCV stand against LGBT Conversion Therapy | J-Wire

A unique piece of research from Melbourne’s La Trobe University, in conjunction with the Human Rights Law Centre and Gay & Lesbian Health Victoria, has highlighted the impact and harms of LGBT conversion therapy.

The Preventing Harm, Promoting Justice: Responding to LGBT conversion therapy report explores the history of LGBT conversion therapy in Australia through the lens of 15 LGBT individuals with lived experience, with a focus on the use of conversion therapy in faith-based communities including the Jewish community.

At its core, conversion therapy asserts that individuals who identify as lesbian, gay, bisexual or transgender are ‘sexually broken’ or ‘psychologically damaged’ and therefore in need of redirection and reorientation to repair their sexual orientation or gender identity. To achieve this purported aim, conversion therapy imposes a range of practices such as electroconvulsive therapy, exorcism, hypnotherapy, intensive group prayer and other psychological strategies. The impacts according to those who have experienced such therapies include severe trauma, stress and often long-term psychological damage.

Of concern is the report’s finding that these practices continue today in a broad range of faith communities.

Jewish Care and the Jewish Community Council of Victoria (JCCV) firmly condemn the principles and assumptions that underlie the practices of conversion therapy, and we are proud to acknowledge and celebrate diversity and hold strong to the belief that it is a human right for all individuals, including those who identify as LGBTIQ+, to live free from prejudice, harm, harassment or abuse.

“It is a dark day to think that individuals are still not accepted for who they are and how they identify,” says CEO Bill Appleby. “Conversion therapy is a violation of the principles of social justice and human rights, and Jewish Care condemns such practices as archaic and harmful. They should not be tolerated.”

The value of inclusion or hachlala underpins the work of Jewish Care and is at the heart of all service delivery. “If we are truly to embrace diversity and work together for a just and equitable society, we need to stand up for those who are marginalised in our community. For an individual to feel forced to choose between their sexuality or gender identity and their religious community is extraordinarily painful. It is for this reason that I felt compelled to take a stand on this important issue,” said Mr Appleby.

JCCV President Jennifer Huppert said, “We must ensure that our community is inclusive for all community members and that our community organisations maintain inclusive practices and procedures to ensure LGBTI individuals and their families feel welcome, respected and valued.”

In addition to other activities to ensure the inclusion of LGBTI community members, Jewish Care is currently working to achieve Rainbow Tick accreditation.

For further information on the Preventing Harm, Promoting Justice: Responding to LGBT conversion therapy report, visit https://www.latrobe.edu.au/news/articles/2018/release/report-on-lgbt-conversion-therapy-harms

AGMC Conference 2018: Melbourne’s Jewish Community: Going from “gays not welcome” to “we support marriage equality” in under 20 years

An exploration of the transformation of attitudes toward LGBTIQ people within Melbourne’s Jewish community from the 1990s to current day.

2018 AGMC Natioal Conference - Register Now.png(Click above or here to register)

Melbourne’s Jewish Community: Going from “gays not welcome” to “we support marriage equality” in under 20 years
3:30 PM – 4:00 PM
Sat Sep 22, 2018
Training Room
Community groups in action

Description
An exploration of the transformation of attitudes toward LGBTIQ people within Melbourne’s Jewish community from the 1990s to current day. This session includes the screening of a 10 minute documentary “Aleph Melbourne – Celebrating 20 Years – 1995-2015”. It also includes an exploration of how the 2009 shooting at the Tel Aviv LGBT Youth Centre was the catalyst for a series of events that shattered the decade-long silence since the Victorian Jewish community leadership rejected the membership application of a gay men’s group to them endorsing marriage equality 8 years later.

Learning objectives/outcomes:A greater understanding and appreciation of the issues, sensitivities and nuances around LGBTIQ inclusion in Melbourne’s Jewish community.

30 minute Oral Presentation and Video

Speaker
Michael Barnett
Convenor, Aleph Melbourne

20180922 AGMC - Michael Barnett - Aleph Melbourne session

JCCV marks decade of “strong advocacy”


SUMMARY OF JCCV’S LGBTI INCLUSION ACTIVITIES

2009 – formation of the LGBT (at the time) Reference Group.

2011 – release of report into discrimination and vilification of LGBT Jews in Victoria.

2014 – JCCV supports and encourages affiliates to support No to Homophobia.

2014 – JCCV wins Hey Grant from the Victorian Government.

2015 – JCCV 1st ever LGBTI Symposium held with approximately 80 attendees with panels from the LGBTI Jewish spectrum. Attendees were cross-denominational.

2015 – Keshet Australia admitted to JCCV as an affiliate – the first Jewish LGBTI organisation affiliate.

2016 – Launched JCCV LGBTI service directory https://bit.ly/2mviycZ

2016 – Youth video winner announced form previous year’s completion.

2017 – Mental Health Forum in light of RCV’s statement to the government’s plebiscite

2017 – JCCV supports civil marriage equality with motion moved by National Council of Jewish Women and seconded by AUJS.


Doron Abramovici comment on JCCV LGBTI achievements - Jul 20 2018.png


“A decade of strong advocacy for LGBTI equality and inclusion! I am very proud to have volunteered for the JCCV for a decade and served on the board for almost 4 years. We have achieved great things together! #lgbti #lgbtiinclusion #mentalhealthmatters #socialinclusion #lgbtijews Big shout out to John Searle, Anton Block, Nina Bassat, Jennifer Huppert, Original Reference Group members Julie Leder, Nathan Rose, Andrew Rajcher, Sally Goldner, Immediate part Executive Director David Marlow and the community for welcoming change.” — Doron Abramovici


Historic meeting between GLBT Jews and Jewish Community Council of Victoria – Dec 7 2009

MEDIA RELEASE
GAY & LESBIAN JEWS ENGAGE IN DIALOGUE WITH THE JEWISH COMMUNITY COUNCIL OF VICTORIA
December 7 2009

In an historic meeting on Thursday December 4 2009 at the Beth Weizmann Community Centre between the Jewish Community Council of Victoria (JCCV) and gay, lesbian, bisexual and transgender (GLBT) members of the Jewish community, discussions were had forging the way for increased inclusion, acceptance and visibility of GLBT Jews in the Jewish Community in Victoria.

In a letter to Aleph Melbourne, a social and support group for GLBT Jews, JCCV Executive Director Geoffrey Zygier wrote “The JCCV wants to get a better understanding of Gay Jews’ concerns” and added that “John [Searle] has made clear, under his presidency the JCCV has reaffirmed its opposition to vilification and affirmed its wish to [be] as inclusive as possible”. Zygier went on to add that “However the details of what form this might take have to be worked out; we’re still at the information-gathering stage.”

Aleph Melbourne co-ordinator Michael Barnett welcomed this opportunity for dialogue with the JCCV, particularly in light of recent incidents involving homophobic intolerance and hatred directed at GLBT Jews in Melbourne and in Israel.

Attending the meeting were gay, lesbian, bisexual and transgender Jews from a diverse range of religious and cultural backgrounds. A variety of issues were raised and discussed in a healthy and at times robust manner with the JCCV representatives. A seven-point list of suggestions (see attachment) of how the JCCV could increase the inclusion, acceptance and visibility of GLBT people in the Jewish community was presented at the meeting. In a positive step, JCCV President John Searle advised he would discuss the issues raised at the next Executive meeting of the JCCV in 2010 and report back as to how the organisation plans to approach the issue.

Whilst raising the issue of membership of the JCCV as a way for GLBT Jewish organisations to gain greater inclusion and visibility within the Jewish community, Barnett stated that this was not currently on the agenda and had not been since the JCCV rejected Aleph Melbourne’s initial membership application in 1999 due to the uncertain process by which the JCCV determines suitability of applicants.

Aleph Melbourne looks forward to further dialogue between the JCCV and gay, lesbian, bisexual and transgender members of the Jewish community in 2010 and waits for homophobic intolerance in the community and barriers to equality, inclusion, acceptance and visibility to be identified and eliminated.


For further comment contact Michael Barnett on 0417 595 541 or via contact@aleph.org.au.

20091203 Suggestions to JCCV for increased GLBT inclusion

 

20091117 Daniel Baker response_to_JCCV_invitation for discussion re GLBT inclusion

David Southwick 2015 statement on Keshet gaining JCCV membership

18 AUG 2015

MEMBER’S STATEMENT: JEWISH COMMUNITY COUNCIL OF VICTORIA

Mr SOUTHWICK — I would like also to congratulate the Jewish Community Council of Victoria (JCCV) for voting in its plenum on 3 August in support of the affiliation of Keshet Australia, JCCV’s first GLBTI affiliate. I wish to offer my sincere congratulations to JCCV members, including their president Jonathan Barnett, on this historic moment. This is the first time a GLBTI organisation has joined a Jewish community roof body in Australia and one of the few that has done so around the world. It is fitting that it happened on the JCCV’s — —

The ACTING SPEAKER (Mr Angus) — Order! The member’s time has expired.

[ View on Hansard ]

1999 AJDS letter re Aleph Melbourne membership denied by JCCV

19990511 AJDS JCCV letter

AJN May 14 1999 p33 Letters re Aleph defeat

11 May, 1999

In a momentous and shameful vote of the Jewish Community Council of Victoria, on Monday 10 May, the Jewish Gay support group, ALEPH was refused membership of the JCCV. It has been only a generation since Jews and Homosexuals were forced to wear badges of coloured cloth – how quickly we seem to forget that we are inseparably linked by a very common but tragic history.

The criteria for acceptance onto the JCCV – the roof body of Victorian Jewry are simple indeed: A Victorian Jewish organisation aiming to advance Jewish ideals for its membership.

In an unusual secret ballot, affiliate organisations including Synagogues, Sporting groups, Youth Organisations, Cultural, Political and Women’s groups were asked to vote after some months of debate. Many expressed their dismay that they were forced to vote against their consciences by their affiliates. History does not accept such lame excuses when what was required from our community representatives was compassion and understanding, not religious bigotry.

The meeting voted clearly on religious lines – with the Orthodox representatives vehemently rejecting the view that Jewish Gays have a legitimate place in the Community! This despite an impassioned plea by Dr Phillip Bliss, president of the JCCV for Aleph’s acceptance.

The week prior to this opprobrious vote, Aleph published in the AJN an impressive and impassioned plea for acceptance – only to be refused and have the door to the closet slammed in their faces once again!

I can only say how ashamed I feel to be part of such a community that has turned its back on our fellow Jews.

Perhaps wearing a Pink Triangle with a yellow Star of David on it as a symbol of solidarity will finally bring the message home to the bigoted minority.

David Zyngier
The Australian Jewish Democratic Society
Publicity Officer

 

Aleph Melbourne – Championing LGBTIQ inclusion and advocacy in the Jewish community

20 December 2017

January 1995 saw the formation of a social group for gay Jewish men in Melbourne. The group was called Aleph Melbourne, to be distinct from the now long-defunct Aleph Sydney.

The need for a separate men’s group was due to the existence of the Jewish Lesbian Group of Victoria, formed in 1992. It was JLGV’s desire to remain women-only, so Aleph filled the niche for men.

In the early years Aleph convened in private houses, had a committee, a meet-and-greet arrangement for new members, and a busy calendar of events.

Aleph was promoted through a small advert in the Jewish News, and also word of mouth.

I helped set up the first web page and email address for Aleph, both hosted on the then-popular Geocities service offered by Yahoo.

Due to a change in the group’s leadership in the late 1990s the committee decided to hold monthly drop-in meetings at the premises of the Victorian AIDS Council, then at 6 Claremont Street, South Yarra. The drop-in nights were a success for a long time, however dwindling attendance saw an end to these meetings in 1999.

Toward the latter half of 1998 the committee decided to apply for membership of the Jewish Community Council of Victoria, in an effort to increase awareness in the Jewish community of issues that gay and bisexual men faced. Such issues included social isolation, discrimination, HIV/AIDS, and the emerging awareness of negative mental health outcomes and suicide.

In May 1999 our membership application failed to receive the two-thirds majority vote required from the council’s membership. To say our application for membership was controversial was an understatement, as it attracted front-page news, heated debate and full letter columns in the Jewish News for weeks and weeks.

Aleph felt the white-hot anger of the Orthodox leadership for daring to stand up for our individuality and acceptance. We also discovered there was a ground-swell of acceptance from many socially inclusive organisations, most notably the Progressive Jewish community, along with a large number of high school students, Zionist youth organisations and university students.

The rejection of our application by the JCCV took a huge toll on our small group which led to the committee folding and the group going into hiatus. However I felt that the need for the group was still strong and maintained a vigilant telephone and email presence.

Operating on a shoestring budget, we continued holding functions in private homes and offered support as best as we could.

Around 2007 we felt that continuing on as a gay and bisexual men’s group was marginalising those in the community who were transgender and so after consulting our membership we elected to become fully inclusive, accepting anyone with a Jewish identity as a member, irrespective of sexual orientation, gender identity or intersex status.

We also noticed a need to cater specifically to Jewish youth and so Young Aleph was formed in 2007. A dynamic leadership team and fun events saw packed attendances for weeks and weeks. Young Aleph was a hugely successful experiment that ran until approximately 2009.

The shooting at the Tel Aviv LGBT Centre on August 1 2009 was a turning point for Aleph Melbourne. The now-dormant Melbourne-based AJN Watch blog wrote some hideous commentary about this event, degrading and vilifying gay men in the process. As an advocacy group, Aleph Melbourne reached out to the JCCV and asked for their help to combat this intolerance.

Whilst no practical support was initially forthcoming, the JCCV eventually succumbed to strong pressure from Aleph Melbourne and in late 2009 formed a reference group to start investigating the needs of LGBTIQ Jews. The JCCV has since become an advocate for LGBTIQ inclusion and awareness.

Over the years Aleph Melbourne has attended Pride March, Mardi Gras, In One Voice / Concert in the Park, International Holocaust Remembrance Day events, and the Midsumma Festival.

We made a documentary in 2016 commemorating our 20 year anniversary (1995-2015). This short film has screened in many film festivals around Australia and overseas. Most notably it was included in the Belfast Human Rights Film Festival and the prestigious St Kilda Film Festival.

Whilst Aleph Melbourne has provided a safe space for same-sex attracted Jews for many years now, most recently we have seen an increase in the need for support for transgender and gender-diverse people.

Statements calling for respect for LGBTIQ people together with statements of support for marriage equality, from organisations like the JCCV, Maccabi Victoria and the National Council of Jewish Women, have paved the way for a greater level of acceptance for LGBTIQ people.

Aleph Melbourne continues to offer a home for those Jews who do not identify as heterosexual, who do not identify with the gender they were assigned at birth, or who may identify outside the gender-binary.

The tide has turned in the Jewish community. We have come a long way since 1995 and look forward to an exciting 2018 and beyond.

Michael Barnett
Co-Convenor – Aleph Melbourne

Australian Jewish community stands on the right side of history

Thanks go to the NSW Jewish Board of Deputies, the Jewish Community Council of Victoria, and the Executive Council of Australian Jewry for standing on the right side of history in declaring support for marriage equality.


Aleph Melbourne welcomes the Yes result to the “Same-Sex Marriage” postal survey

Aleph Melbourne welcomes the result of the “Same-Sex Marriage” Postal Survey and looks forward to seeing marriage equality enacted under law in Australia without additional restrictions or degradation of dignity to LGBTIQ people.

We acknowledge that the mechanism the government used to gauge the sentiment of the population was unnecessary and hurtful to LGBTIQ people and hoped that the government would have simply voted on the legislation up-front, as they are elected to do.

We commend the Jewish Community Council of Victoria for their positive contribution to the welfare of LGBTIQ people and look forward to their further support of vulnerable members of the community over coming days and weeks.  We also commend the support from the growing number of congregations and community organisations that have been instrumental in advocating for equality, both the stalwarts and the newly supportive.

It is our hope that before long we will be seeing members of the Jewish community in gender-diverse and same-sex relationships celebrating their marriages, with the affirmation of their families, friends and community.  We know that such inclusion and celebration will bring families together, reduce the levels of mental health problems in young people and even save lives.

Lastly, we are deeply grateful to those in the community, and also to those beyond, who voted Yes.  Whilst the temptation to stick to old traditions may be enticing, the prospect of making new traditions will be incredibly rewarding, beyond expectations.  Thank you.

JCCV Statement on Same Sex Marriage Plebiscite Result

The Jewish Community Council of Victoria (JCCV) is delighted that the same sex marriage plebiscite is now completed and that the people of Australia have shown that they are clearly in support of equality. We hope that Parliament moves quickly to pass legislation that reflects the outcome of the plebiscite and the spirit of the message inherent within in it – support for equal rights, empathy and respect. We expect that religious freedoms will be protected, and equally that current protections against discrimination and intolerance are not watered down.

President of the JCCV, Jennifer Huppert stated, “We are concerned that the LGBTIQ members of our community and their families may face mental health concerns over the coming weeks, as the proposed same sex marriage Bills are debated. We again call for all debate to be respectful, and that anyone with or seeing others facing mental health challenges seek expert advice or support, such as through the LGBTI Switchboard, Beyond Blue, Headspace or Jewish Care Victoria. Service options and contact details can be found in the JCCV LGBTI Service Directory.”

Best regards,

David Marlow
Executive Director | Jewish Community Council of Victoria