AJN Letters: Gays & Celibacy + Purim & Mardi Gras – March 9 2012

9 Mar 2012
The Australian Jewish News Sydney edition

Letters to the editor should be no more than 250 words and may be edited for length and content. Only letters sent to letters@jewishnews.net.au will be considered for publication. Please supply an address and daytime phone number for verification.


Adapting the Torah to reflect values

SOME of our rabbis seem to expect celibacy from those who are gay. Is this the compassion we would like from spiritual leaders?

We now know that homosexuality has been found among animal species, so we cannot confidently state that it is a personal choice.

Gays are all part of creation. Can those of us who are not gay comfortably sit back and tell gays, it is forbidden for you to follow your instincts but we, who consider ourselves normal, can enjoy them? After all, is the Torah not full of death sentences for what we nowadays regard as not so serious?

Is it possible to mistake the meaning of the Torah? Perhaps it was constructed for its time, it being assumed that later generations would have the knowledge and skills to read it in a new light.

Or it might it be an inspired manmade work reflecting the values of its time, to be reassessed with every century. Should we be using the Torah to make life barely tolerable for a sub-stantial minority? I know I cannot.

PETER COHEN
Bentleigh East, Vic


Misrepresenting the meaning of Purim

PROFESSOR David Shneer (“Pride and prejudice ….and Purim” AJN 02/03) woefully distorts the Purim message.

Applying phrases to Judaism like “the holiness of transgression” (sic.) and “revelling in worldly pleasures” do nothing, in my opinion, to enhance his credibility as a serious writer on Jewish themes. Nor for that matter does his risible invocation of the name of the Rambam in spurious support of his views.

To quote the Rambam: “The Torah states (Lev. 18:2) ‘after the actions of Egypt … you shall in no way do’ Our sages commented ‘ what perversions did they do in Egypt? A man would marry a man and a woman a woman.…’”(rambam, Hilchot Isurei Bi’ah 21:8).

The reason for disguising ourselves on Purim is to hide our true identity. Just as Queen Esther was deemed by all to be part of the problem and ended up being part of the solution, so do we masquerade as the opposite of what we truly are. Nothing to do with any “redemptive potential of masquerade” or “see(ing) the infinite possibility … in each experience”. Disguises incidentally also help us carry out optimally the mitzvot of the day, namely gifts to the poor (which the Rambam says is best done anonymously) and giving token food gifts to one’s friends (which one might be embarassed to do ordinarily).

In the English language the word “pride” has two antonyms: “shame” and“modesty”.in Judaism,pride as the opposite of shame is a worthy virtue. However, as the reverse of modesty, pride is viewed negatively. Traditionally, Purim disguises will never leave large areas of body flesh exposed as in a certain other annual carnival.

There is indeed no point of connection between Purim and Mardi Gras.

One can only hope that Professor Shneer’s piece was intended as an early purimshpiel.

RABBI CHAIM INGRAM
Bondi Junction, NSW

If ‘Safe Schools’ isn’t the answer, what is? | AJN

24 Feb 2012
The Australian Jewish News Sydney edition
Dr Jonathan Barnett is convenor of Keshet Australia.

If ‘Safe Schools’ isn’t the answer, what is?

Dr Jonathan Barnett explains the need for, and aims of, Keshet Australia, an organisation supporting GLBT members of the Jewish community.

GAY, lesbian, bisexual and transgender (GLBT) children are in our schools, our synagogues, our summer camps, our Zionist programs, in our homes; they are all around us. They are part of our community. But many suffer from depression and anxiety and feel disconnected.

Keshet Australia has a primary goal to help nurture, protect and provide a safe environment for GLBT children. We need to do this to keep families together. We need to do this to keep our GLBT young people within Judaism (no matter what their affiliation) and to not drive them away.

Rabbi Dr Shimon Cowen’s article discussed Safe Schools Coalition Victoria (SSCV) with respect to its mission to prevent bullying. The SSCV is more than this; it strives to create a safe environment for young people in Victorian schools. Keshet Australia strives to do this within the Jewish community. Keshet, which means rainbow in Hebrew, is an organisation whose mission is to achieve the full inclusion of GLBT Jews of all ages, sects, and philosophies in Jewish life. Keshet Australia’s leadership committee consists of Orthodox, Progressive and non-denominational members. It includes GLBT members and allies, parents and friends. What sets Keshet Australia apart is Judaism and our focus on the Jewish community in Australia.

Keshet Australia’s initial project will bring a well-established educational program to our schools, synagogues and community in early 2013. This “train-thetrainer” program was developed in the US and has the support of the Jewish Community Council of Victoria (JCCV). The program’s goal is to reach out to rabbis, teachers, youth and lay leaders in the Jewish community so that they can come together to learn how to best develop and lead initiatives to address acceptance and diversity issues. The program shares specific skills and techniques to enhance the mental health of GLBT youth by creating a warm and welcoming environment for all youth. It does so in a Jewish context,focusing on Jewish values and text.

The core value of the program is b’tzelem elohim (in God’s image). As the program teaches, the “image of God” is reflected in the different types of people we encounter in the world. “In God’s image” leads to the other six Jewish values that form the heart of the program, kavod (respect), v’ahavtah l’reacha kamocha (love your neighbour as yourself) and in doing so love our whole selves, avoid lashon hara (especially words that hurt), foster shalom bayit (peace in the home), promote kol Yisrael arevim zeh bazeh (communal responsibility), and practice al tifrosh min hatzibur (solidarity of the Jewish community); we are required to reach out, be an ally and a friend.

The Keshet Program addresses some of the key findings of the JCCV’S Report of the GLBT Reference Group, 2011, some specific examples include:

All schools could increase the level of education within the school so that students are aware that same-sex attraction, bisexuality and transgender are not “conditions to be cured”;

Schools [should] develop and implement discussion programs, or supplement existing ones, to ensure acceptance of differences of all types, including sexuality and gender identity;

All rabbis should participate in professional-development programs, preferably under the auspices of their rabbinical association, relating to these issues. The programs would not only ensure they are factually informed but will also ensure they are able to appropriately counsel their members; and

Community organisations should provide training for their staff and facilitate education for their members and volunteers relating to these issues.

As Keshet’s programs develop they will reach out to other member of the community.

Currently, parents of GLBT children have no Jewish support group to turn to.adult GLBT Jews often feel alienated by the community.

Keshet will develop programs to help these and other groups enhance their Jewish connection, creating a stronger and healthier Jewish community.

Jewish Groups Split on Gay Marriage Decision | Forward.com

Jewish Groups Split on Gay Marriage Decision | Forward.com.

Talk on Judaism and Homosexuality @ Shira Hadasha – Feb 10, 6:30pm

Friday night speakers Feb 10th, 6.30pm On Friday night before Kab Shab, Shira is hosting David Shneer and Gregg Drinkwater for a short talk about Judaism and Homosexuality. David and Gregg, married, are two of the three editors of  Torah Queeries: Weekly Commentaries on the Hebrew Bible. David is a Professor of History and the Director of the Program in Jewish Studies at the University of Colorado.  Called “taboo-breaking” by Tikkun magazine, Shneer’s work concentrates on modern Jewish society and culture. There is no charge for this event – join us at 6.30pm.

David Shneer and Gregg Drinkwater are guests of the Monash ACJC Conference, 12th and 13th Feb. Learn more about the conference on their website here.

Contact details for Shira Hadasha at www.shira.org.au.

St Kilda Synagogue: Homosexuality in Judaism

St Kilda Synagogue: Homosexuality in Judaism.

Throughout history, bigotry cloaked in religious idealism has been at the heart of campaigns against minority groups of all backgrounds, and sexual orientation continues to be one of the most contentious issues facing society even a decade into the 21st century. But is there an authentic view supported by Judaism? Join Rabbi Glasman as he sensitively addresses this most important question facing our community today.

Tuesday, 24th January 2012
Danglow Centre at 8pm

Location
Email
rabbiglasman@gmail.com
Phone
Website