Tag: Rabbi Moshe Gutnick

The Orthodox view explained | AJN

24 Feb 2012
The Australian Jewish News Sydney edition

The Orthodox view explained

Rabbi Moshe Gutnick believes there is no place for homophobia in authentic Judaism.

THERE is no doubt that the Torah forbids male homosexual acts. The prohibition exists whether or not homosexuality is considered by society normal or abnormal, or whether or not scientifically it is considered a matter of genetic predisposition or a learned behaviour. The Torah, in its divine wisdom, forbids such behaviour regardless of the answer to the above questions, and while it may even be that a person has no choice as to their sexual orientation, they always have a choice whether or not to engage in a prohibited act.

Indeed, one of the most difficult challenges facing the rabbinate is how to authentically convey that message while retaining the dignity of the individual and without harming their self-esteem. Indeed the challenge is greatest for the individual himself, who may have a homosexual orientation but wishes to be observant of, if not all the commandments, as many as he is able – and at the very least accepted by his fellow Jew. We must never underestimate the enormity of that challenge.

Whether or not an individual is able to deal with that challenge, they must always be made to feel welcome and they must never be made to feel that they lose their Jewish identity or ability to worship as a Jew. There is no place for “homophobia” in authentic Judaism; there is no place for being judgmental. Indeed every command of the Torah must be observed, but that includes the command that we love as ourselves, even one who transgresses. There is “no one righteous on Earth, that does only good and never sins”.

However, the prohibition remains. Therefore, no Jew believing in Torah or the seven Noahide laws for all mankind (loosely termed the JudaeoChristian ethic) can be asked to accept a program that “celebrates” homosexuality. While bullying in any form is abhorrent, including the bullying of someone because of their sexual orientation, the solution is not to “celebrate” an orientation that is against Torah teaching. In the absurd, would one expect of an Orthodox school, where perhaps someone was being bullied for not observing the laws of kashrut, to combat that bullying by “celebrating” the eating of non-kosher food? Indeed, to take such an approach would imply that if a particular behaviour could not be “celebrated” or if it was legitimately inappropriate, bullying of a person

School bullying program sparks heated debate | AJN

 

24 Feb 2012
The Australian Jewish News Sydney edition
PETER KOHN AND ZEDDY LAWRENCE

School bullying program sparks heated debate | AJN

COVER STORY

“I’m a thousand per cent behind stopping bullying of homosexual children.”
Rabbi Dr Shimon Cowen

A LEADING Australian rabbi has come under fire for attacking programs that aim to prevent gay children being bullied at school.

Writing in the journal of the Australian Family Association, Rabbi Dr Shimon Cowen, convenor of the Institute for Judaism and Civilisation, claimed, “Our society and societies around the world are in the grip of a major social struggle over whether society will accept and teach homosexual behaviour as normative.”

While stating, “it is totally and unmistakably clear that the bullying of a child on any grounds is reprehensible and must be stopped,” Rabbi Cowen added, “this must be radically separated from the moral agenda of the homosexual ‘anti-bullying’ program for schools,” which he claimed “is seeking to legitimate homosexual behaviour in the earliest stages of child education”.

Referring to the Safe Schools Coalition Victoria (SSCV), which is funded by the Department of Education and trains teachers in combating bullying of students for their sexual orientation, he said, “It requires schools to teach (‘celebrate’) the acceptability of homosexual behaviour as a norm. By so doing, it flies in the face of over 3000 years of religious and cultural tradition since Sinai. In terms of the world religions and world civilisation, it is teaching something which is a moral wrong and fundamentally unethical.”

In a further criticism of the program, he said it encouraged students “to lock themselves into a sexual identity in early or pre-adolescence”.

Rabbi Cowen’s attack on SSCV made headlines in Melbourne commuter newspaper mx, drawing criticism from SSCV coordinator Roz Ward, who described his views as “offensive”.’

Fellow academics at Monash University also weighed in, with Monash Education Faculty Members Against Homophobia penning a letter in which they called the views “uninformed” and “profoundly damaging”.

Meanwhile, writing in this week’s AJN, Rabbi Fred Morgan said Rabbi Cowen failed to realise that such programs “do not seek to lay down how people should behave.they are about reality – how people are in fact.”

The Executive Council of Australian Jewry distanced itself from Rabbi Cowen’s views, stating it “welcomes any government program designed to counteract bullying that has the support of victims and educators”. It described Rabbi Cowen as “highly respected in our community”, adding “that does not mean that his views on any subject are representative”.

Organisation of Rabbis of Australasia president Rabbi Moshe Gutnick, however, defended Rabbi Cowen’s view of the program. “While bullying in any form is abhorrent , including the bullying of someone because of their sexual orientation, the solution is not to ‘celebrate’ an orientation that is against Torah teaching.

“In the absurd, would one expect of an Orthodox school, where perhaps someone was being bullied for not observing the laws of kashrut, to combat that bullying by‘celebrating’ the eating of non-kosher food?”

He stressed that the Orthodox viewpoint was not homophobic. While “there is no doubt that the Torah forbids male homosexual acts,” he said those who may choose to engage in a prohibited act “must always be made to feel welcome and they must never be made to feel that they lose their Jewish identity or ability to worship as Jews”.

Dr Jonathan Barnett,convenor of Keshet, a group which plans to provide training for teachers in Jewish schools in protecting gay adolescents from bullying, said of Rabbbi Cowen’s views:“it may be one way of interpreting Torah, although I don’t think it’s the correct way, [but] I’m worried about today’s children. Do we turn our backs on them? I don’t think Rabbi Cowen means to turn our backs on them either, but it’s an issue of how we help the kids.”

Stressing that “I’m a thousand per cent behind stopping bullying of homosexual children,” and insisting “I am absolutely not homophobic,” Rabbi Cowen told The AJN this week,“our tradition teaches us that every person possesses a soul made in the image of God, and we must have respect for persons for that reason alone.”

He added, “I most certainly do think that bullying of all children, including homosexually inclined children should be tackled in schools. The way this should be done is in ways taught by experts in the area of bullying such as Evelyn Field. She teaches the bullied child methods of ‘bully blocking’and taking the wind ‘out of the bully’s sails’, which works for all pretexts of bullying. If, in conjunction with this, some reinforcing ethic is to be taught which is universally acceptable, it would be that every human deserves respect as possessing a special potential.”