2 Mar 2012
The Australian Jewish News Melbourne edition
Letters to the editor should be no more than 250 words and may be edited for length and content. Only letters sent to email@example.com will be considered for publication. Please supply an address and daytime phone number for verification.
My norms are not your norms
AS A proud gay Jew, who follows the Orthodox practices, I found little comfort in last week’s article “Tackling homophobia in the schoolyard” (AJN 24/02). They may preach against judgment, but that gives them no right to belittle us. “Universal norms” is not a “heterosexual union” Rabbi Cowen; that is your norm, in the same way that my norm is to be with someone of the same gender.
As for Rabbi Gutnick, your suggestion of submitting to celibacy is something to be ashamed of. It’s extremely narrow to perceive sexual diversity as purely physical and then to suggest that they deprive themselves of the same pleasures as everyone else. We don’t just need to be treated as equals, but we need to be recognised as equals. As with you, I too was created in God’s image – don’t ever forget that!
There is an Orthodox medium: accept and live. I pray that others of sexual diversity find the same strength to look beyond the community’s “tolerance” and seek those who accept: and most importantly, that they accept themselves.
Sexual orientation and the dignity of difference
THE AJN should be congratulated for publishing a plurality of rabbinic and other views about schools programs to combat bullying.
Bullying and vilification on the basis of sexual orientation is as much a scourge as is bullying and vilification on grounds of faith, race or ethnic origin.
Teaching high-school students that some people happen to be homosexual (or happen to be Jewish or black or from a minority ethnic group) celebrates only that they should enjoy the dignity of difference, a phrase that hails from the most hallowed halls of Orthodoxy.
Rabbis opinions should not be silenced
RABBI Fred Morgan’s criticism of Rabbi Dr Shimon Cowen’s attitude to homosexuality in “The realities of the human condition” (AJN 24/02) is based on relativism. But if no behaviour is “normative”, is anything normal? And is it not a rabbi’s and ethicist’s task to give guidance?
Our homosexual brothers and sisters, treated with love and respect, should celebrate their acceptance. Instead, some demand that their sexuality be celebrated. And some ridicule religion, but demand the utmost respect.
The Safe Schools Coalition Victoria website reveals a homosexuality-promoting group ensconced in a university, with programs even for kindergarten children. Sensitivity programs are fine, but the indoctrination of a minority ideal isn’t.
A society that values tolerance and prizes free speech must respect the right of Rabbi Dr Cowen to air his views. Those who disagree with his views should debate them, instead of trying to silence him, as though he was a blasphemer.
The right way to tackle the scourge of bullying
A WORLD that is threatened by terrorism and is exposed to violence and immorality in the media is a breeding ground for anti-social functioning among both children and their adult role models. It is no surprise that bullying in schools and through social networking sites is on the rise. We need strong remedies to address the problem of bullying.
Do I want my Jewish children in school today to have their moral and ethical education regarding bullying initiated by our present day government answerable to every lobby group?
Even if some of what they propose to teach is on track in their “Safe Schools Coalition”, I know with a mother’s love that some of the methods they espouse are far from appropriate for any school age child.
We should be most grateful to Rabbi Dr Shimon Cowen who has courageously spoken out in these challenging times against a “politically correct” but dangerously flawed approach to bullying.
Inspired by the greatness of his own father who helped to bring healing and peace wherever his work took him, Rabbi Cowen’s writings show us how to return to the universal values, the moral and ethical absolutes of Torah and the Noahide Laws.
The Torah absolutes simplify everything. Our children learn that God is greatly good and that we are all made in His image therefore we all have great goodness.
A child with good self-esteem who feels loved and wanted at home and who is modelled good behaviours will not become a bully.
St Kilda East, Vic
Halacha is out-of-date on homosexuality
AS a heterosexual atheistic Jew I would like to address the GLBT issue featured last week. I am one of the very large number of Jews in Melbourne who do not believe in God, the divinity of the Torah or any other supernatural phenomenon.
I have learnt much ethical wisdom from many Jewish sources, but I believe they are all ultimately human in origin. There are however numerous aspects of halachic law I see as archaic, immoral and tragic. Some have fortunately been relegated to a status of inactive irrelevance by rabbis of previous centuries. These include the laws permitting slavery and polygamy. I see the biblical prohibitions against homosexuality as now crying out to be similarly shelved in the backwaters of Jewish history. Halacha actually recommends capital punishment for homosexuals in certain situations.
Jews more than most should have learnt from history that it is evil to persecute minorities and threaten them with execution.
I believe homophobia is as offensive as anti-semitism, and homophobic attitudes within the Jewish community must be challenged by every rational and responsible Jew.
To ignore homophobia is to condone it. I encourage those who are committed to orthodoxy to challenge their rabbis to be courageous on this issue.
Why the rabbi has got it wrong
IN an article recently published in the Australian Family Association journal, Rabbi Dr Shimon Cowen writes that the real goal of the homosexual “anti-bullying” program for schools is “the teaching and validation of homosexual behaviour at the early stages of child education”. He further argues that homosexual behaviour is a moral wrong.
Rabbi Cowen is essentially claiming that the homosexual “anti-bullying” program for schools has an agenda hidden behind the overt purpose of eliminating bullying behaviour.
This claim deserves condemnation for two reasons:
Firstly, because it seeks to discredit a program aimed at protecting vulnerable young people in our community.
Secondly, because it validates the discriminatory attitudes on which the bullying behaviour overtly relies for its justification.
Even accepting that Rabbi Cowen himself agrees it is unmistakeably clear to “all good and reasonable” people that “the bullying of a child on any grounds is reprehensible and must be stopped”, arguing that homosexuality is abnormal behaviour undermines any anti-discriminatory message.
Writing from his religious perspective Rabbi Cowen reflects the attitude of religious authorities down the ages when he says that “however common or strong homosexual impulses may be in certain individuals, that will not make homosexual practice permissible”.
That position has ever been used by some to justify the vile persecution of those who are different to the majority.
We stand alongside those Jews and others who firmly believe that we need to be accepting of the wide variety of sexualities that are manifest in our community.
Bullying and exclusion – whether by schoolchildren or by rabbis, or indeed by anyone else – needs to be combated. Regardless of traditionalist religious interpretations, it is vital that the Jewish community, and the wider community, become places of inclusivity and belonging.
DR JORDY SILVERSTEIN
Australian Jewish Democratic Society