Category: Human Rights

NSW Jewish Board of Deputies support same-sex marriage | Jewish News

NSW Jewish Board of Deputies support same-sex marriage

September 19, 2017

Joshua Levi

THE NSW Jewish Board of Deputies (JBOD) has overwhelmingly passed a motion calling for “equal treatment under Australian law to same-sex couples who choose to marry” at its monthly plenum tonight (Tuesday).

The motion, which only one person voted against in a room filled with more than 100 people, stated that the roof body of NSW Jewry “strongly asserts that rabbis must continue to be able to conduct marriage ceremonies in accordance with Jewish law as they see fit”, “rejects any attempts to impose a belief or value system on the rabbinate”, “reaffirms its commitment to freedom of religious practice and religious education in Australia”, “acknowledges that as a matter of Orthodox Jewish law, same-sex marriage is not permitted” but then noted that “the question before Australia at the upcoming postal plebiscite is one relating to civil, not religious, marriage”.

The motion also noted that the JBOD is “committed to fighting all forms of discrimination on the basis of race, religion, homosexuality, gender and disability” and that it will support “all members of our community as they strive for equality under the law”.

And finally, it resolved, “To call on the Federal Government to ensure protections for practice of religious freedom and religious education; to support the elimination of discrimination against same-sex couples under Australia’s civil law by extending legal recognition to marriages between same-sex couples who choose to marry; and to support equal treatment under Australian law to same-sex couples who choose to marry.”

Former JBOD president Justice Stephen Rothman said that he was proud to speak to the motion at the plenum tonight.

“Some members of our community consider same-sex relationships and morally repugnant, and that is dealt with in the motion,” Rothman said.

“We don’t have to approve same-sex relations, in order to approve same-sex marriage.

“In my view, in the case of members of the same-sex community they should be free to enjoy their commitment to each other in the same way that other can.”

Rothman also noted that although same-sex marriage is not legal in Israel, the Jewish homeland does recognise same-sex marriages that take place in America or other countries were same-sex marriage is legal.

“If it’s good enough for the Jewish state, it’s good enough for Australia.”

Jack Pinczewski, who stepped down from the JBOD executive last month, spoke in support of the motion.

“We owe it to our friends and families to take a stance on this matter,” he said.

“It’s a matter of fairness, and a matter of separation between church and state.”

The motion was drafted by JBOD president Jeremy Spinak, however his wife is in hospital expecting twins so he was not in attendance.

In a written message, Spinak said the JBOD was obliged to act in what it considered the best interests of the community, which was to support marriage equality.

“This is about vital members of our community being recognised,” Spinak wrote.

“They have every night to be recognised as married.

“It’s about standing for gay families, so that even if they would not be accepted halachically, they would be accepted in the community in which they live.”

However, he reiterated that he respected rabbis and members of the community who took a different view and had a right to be heard, without being labelled as homophobic or derided for their opinions.

Only one person spoke against the motion at the meeting. He claimed that people who are gay are “not equal”.

JEWISH AUSTRALIANS SAY YES TO EQUALITY

JEWISH AUSTRALIANS SAY YES TO EQUALITY
SEPTEMBER 20 2017

Right now in Australia, there is a battle going on for the dignity and rights of people that happen to not be heterosexual.  The entire country is being asked to vote on the rights of one section of the community.  As Jews, we know too well the dangers of singling out one group of people, and refusing them the rights that are shared by all.  As Jews, we know too well the cost of silence in the face of discrimination and injustice.  We will not stand by in silence as part of our community is stereotyped, vilified, judged, treated differently.  We are all diminished when we discriminate against and demean the love between people based on their sexuality.  We are all strengthened when we support and uphold the rights of people to be treated equally.

We are proud to add our names to the growing list of supporters who recognise the right to love freely, and the right to be treated equally under the law.  We stand in support of same sex marriage in Australia.  Our community is diverse, and we owe it to all our members to know that they do not stand alone.

In a truly progressive and inclusive society, the rights of all people are respected equally. Currently in Australia the right to marry is denied to LGBTQI couples.  As Jewish Australians, we believe that there should be no law that discriminates against one section of our community.  We embrace diversity in our community and in society.

A no vote in this postal survey has no place in a pluralistic and secular country such as ours and would simply entrench discrimination against LGBTQI people.  We cannot say we believe in equality, but only in certain circumstances.  Therefore, we urge people to vote for fairness, respect and diversity.

Vote YES, so that we are all equal under the law.

To add your name to this list please email contact@aleph.org.au.

SIGNATORIES

  • Sandra Schneiderman, Secondary Teacher, working with and for the United Nations
  • Mark Cherny, Ophthalmic surgeon
  • Manny Waks, Victims Advocate
  • Max Gettler, Actor
  • Hinde Ena Burstin, Writer and Lecturer
  • Arnold Zable, Author and human rights advocate
  • David Burstin, Software Engineer
  • Emma Kowal, Research Professor
  • Shauna Sherker, Research Scientist
  • Deborah Cohn, Doctor
  • David Krycer, musician and teacher
  • Rebecca Krycer, artist
  • Sefra Burstin, Dance Studio Principal
  • Simon Gomolinski, retired
  • Lyndall Katz, trainer in Social Housing sector
  • Deborah Feldman, SAHM
  • David Laloum, IT manager
  • Sivan Barak, Social worker
  • Michelle Fink, Doctor
  • Sheree Waks, self-employed
  • Vivienne Porzsolt, community activist
  • Hedy Sussmann, student
  • Lara Sonnenschein, student
  • Linda Sonnenschein, lawyer
  • Denis Sonnenschein, engineer
  • Daniel Ergas, student
  • Noa Zulman, student
  • Jordy Silverstein, historian
  • Michael Zylberman, Chairperson, Jewish Labour Bund Inc.
  • Sandra Padova, retired
  • Bill Arnold,JP, Pharmacist
  • Judy Pincus, Aged Care worker
  • Beverley Olbourne, Doctor
  • Ros Goldman,retired
  • Hannah Fagenblat, retired
  • Dr David Zyngier Associate Professor SCU
  • Keren Tova Rubinstein
  • Zoe Feigen, veterinarian
  • Carla Magid, Teacher
  • Jewish Labour Bund Inc.
  • SKIF
  • Dvora Zylberman, Teacher
  • Reyzl Zylberman, Teacher
  • Olivia Frim, Student
  • Deborah Rosenberg, Social Justice Supporter
  • Nizza Siano, political activist
  • The Jewish Lesbian Group of Victoria
  • Renata Singer, writer
  • Shane Golden, Oncology Nurse
  • Joan Nestle, writer
  • Marion Singer, arts worker
  • Deborah Zion, Associate Professor and Bioethicist
  • Sue Beecher, psychologist, social worker, meditation teacher
  • Naomi Lisner Actor/Writer/Producer and Life Model
  • Anna Epstein, curator, editor
  • Debra nirens, Teacher assistant / massage therapist
  • Paul Russell, Academic
  • Mark Baker, Academic
  • David Danziger, Company director and performance motivation trainer
  • Sandra Hochberg, Social worker
  • Akiva Quinn, IT & Community Work
  • Jack Diamond, Chairperson, Box Hill Institute Group & Council of Adult Education
  • Robin Margo, ex founding editor-in-chief Plus61J
  • Anne Gawenda teacher
  • Abraham Weizfeld P.D. Canadian Bundist
  • Andrew Cohn, Circulation manager
  • Bruce Baker, Orthodontist
  • Michelle Baker, Practice Manager
  • Sylvie Leber, artist/musician and human rights activist
  • Esther Grinfeld, research scientist
  • Tessa Boucher, retired teacher
  • Karen Silverman, academic
  • Daniel Ari Baker, lawyer, World Trade Organization (Geneva, Switzerland)
  • Sabina Berman, company director
  • Paul Berman, company director
  • Leah Garrett, Professor of Jewish Studies at Monash University
  • Angela Budai, Union official
  • Daniel Goldberg, student
  • Gilad Cohen, Student
  • Michael Gawenda, journalist and writer
  • Nelly Zola, retired
  • Zina Sofer, photographer
  • Sandi Issacs, Nurse
  • Eve Rosenberg, retired
  • Helen Rosenberg, Equality Supporter
  • Husky Gawenda
  • Pip Mushin – Director
  • Feygi Phillips – Teacher
  • Zac Phillips – Student
  • Carly Rosenthal, Student
  • Noah Shilkin, Recording Artist
  • Russell Goldblatt, Student
  • Ginette Preston, Humanist
  • Robert Preston, Humanist
  • Shelley Rosen, Teacher
  • Larry Stillman, Senior Research Fellow
  • Debra Star, Tram Driver
  • Freydi Mrocki, Performer and Teacher
  • Sara Kowal, Lawyer
  • Ross Lomazov, Student
  • Joan Dwyer OAM
  • Joe Tigel – Director, Kadimah
  • Michelle Nachsatz, teacher
  • Michele Huppert, Psychologist
  • John Warszawski
  • Leah Boulton, Art Director
  • Pathways Melbourne
  • Marcia Jacobs, Teacher/Writer
  • Lionel Mrocki, Naturopath / Musician
  • Joel Nothman, data scientist
  • Sara Vidal, author
  • Jacqueline Geary, Retired
  • Avi Cohen, educator
  • Elsa Tuet-Rosenberg, human
  • Esther Jilovsky, Student Rabbi
  • Asher Preston
  • Yvette Coppersmith, artist and teacher
  • Helen Light, Consultant
  • David Slucki, historian
  • Helen Slucki, higher education administrator
  • Henry Monkus, Doctor
  • Talia Katz, Communications Specialist
  • Sylvia Haber, Teacher
  • Sasha Osowicki, nurse
  • Sholam Blustein, consultant
  • Natalie Blustein, sales
  • Solomon Bender, semi retired
  • Josh Osowicki, doctor
  • Cara Mand, researcher
  • Ros Harari, Student counsellor, family therapist
  • Marila Lustig, retired
  • Emma Shulman, teacher
  • Jason Shulman, teacher
  • Bram Presser, writer and lawyer
  • Siri Clemans
  • Leon Harari, IT consultant
  • Sharon Burstin
  • Dave Wynne, Engineer
  • Ben Mand President – Sholem Aleichem College
  • Devorah Koronczyk
  • Toby Bender, Musician
  • Tamar Simons, Jewish International Film Festival Manager
  • Fay Mest, teacher aide
  • Rabbi Allison RH Conyer
  • Melinda Jones, human rights lawyer
  • Tammy Goldwasser, Doctor
  • Jeff Robinson – Manager
  • Anthony Levin, Human Rights lawyer, Sydney
  • Wendy Gill – Disability/Mental health Case Manager
  • Gita Goldberg – Disability support worker
  • Gideon Preiss, Musician
  • Miki Iitake, mother of two
  • Dalit Kaplan, lawyer and storyteller
  • Suzi Riess, Doctor
  • Karen Loblay, Managing Director
  • Elise Hearst, writer
  • Janet Gluch Psychologist
  • Shiri Shapiro
  • Ms. Zvia Ben Rahamim
  • Linda Wachtel – artist
  • Sam Perla – Medical Practitioner
  • Lucien Richter – Lawyer
  • Goldie Zyskind, Loss and grief counsellor
  • Jack Strom – Producer, Director and Artist Manager
  • Raphael Dascalu – Researcher, translator, editor
  • Ben Guralnek – Estimator
  • Naomi Raymond Moss
  • Sari Schmidt – Website developer
  • Jessica Richter – lawyer
  • Irving Wallach, Barrister
  • Eytan Lenko – Executive Director
  • Andrew Gelbart, Human
  • Tirtzah (Therese) Kutis
  • Ben Silverstein, historian
  • Australian Jewish Democratic Society (AJDS)
  • Susan Koutsky Retired
  • Danielle Hersz, IT Professional
  • Gabrielle shroot, writer
  • Leslie Shroot, consultant
  • Lisa Amitai, instructional designer and writer
  • Dr Ron Elisha, GP
  • Zara Seidler, student
  • Roger Velik, director
  • Robert Richter – QC
  • Shaynee Hall, Dance teacher
  • Jake Hall, PT
  • Adam Gomolinski, Consultant
  • Shelley Segal Singer songwriter
  • Nadine Davidoff
  • Michelle Szwarcberg
  • Elaine Davidoff
  • Sid Davidoff
  • David Neustein, director of Other Architects
  • Joshua Reuben, student
  • Zoi Juvris, program manager of Courage to Care
  • Savannah Juvris
  • Marc Kron
  • Nicole Myerson, psychologist
  • Ray Barnes, social worker
  • Miron Goldwasser Doctor
  • Bronia Witorz, retired teacher
  • Bindy Edelman, Diversity and Inclusion Manager
  • Michael Debinski
  • Toni Whitmont, sound healer
  • Michael Barnett, Equality Activist
  • Rose Blustein – Retired
  • Charles Shaie Blustein – Retired
  • David Langsam, Journalist/Editor
  • David Jones, Clinical Psychologist
  • Glenda Jones, Psychologist
  • Penelope Jones
  • Allan Preiss – consultant
  • Davina Cohen, social worker
  • Rabbi Jeffrey B. Kamins OAM
  • Eliza McCarroll – student rabbi
  • Benjamin Sheiman – Student
  • Dudy Margalit
  • Sylvia Jacobs
  • Moran Dvir
  • Ilana Snyder, emeritus professor
  • Kim Gotlieb – Psychotherapist
  • Essie Lustig – hospital admin
  • Talia Maayan – Paediatrician
  • Julia Blum – psychotherapist
  • Tom Hersz – Compliance Manager
  • Keshira haLev Fife – Kohenet (Hebrew Priestess) and Registered Marriage Celebrant
  • Tim Fife – Strategy Consultant
  • Rob Gould, art dealer
  • Kate Gould – Neuropsychologist
  • Anna Faiman – Campus Administrator
  • Jamie Hyams, Councillor – City of Glen Eira
  • Tali Rechtman, law graduate
  • Lee-Ronn Paluch, Veterinarian
  • Casey-Ann Wainer – Teacher, PhD candidate, Singer-Songwriter
  • Rosy Fischbein – Admin Manager
  • Jacqui Saunders – Production Controller
  • Cassandra Barrett – Mental Health Promotion
  • Dan Schroeder – Barber
  • Lois Brown – Assistive Technology Consultant
  • Stiofán Mac Suibhne – Lecturer
  • Stephen Camden-Smith – IT professional
  • Luke Power
  • Craig Carr, Public servant
  • Suzanne D. Rutland, OAM
  • Romi Kupfer, Theatre Director
  • Nina Rubinstein
  • Marilyn Kraner, Social Worker
  • Corinne Deitch – Art therapist
  • Alana Scherr, Jewess with the Mostess

Lyle Shelton exposed for falsely blaming marriage equality for the failings of a London Jewish school

Australian Christian Lobby Managing Director Lyle Shelton is using a story about a Jewish private school in London to exemplify a so-called “consequence” of allowing same-sex couples the right to get married.

On Sky News[1] (Sep 3 2017; 8:27) Lyle Shelton said:

The school in London, the Jewish school which doesn’t want to teach their children these radical concepts, lost those rights. They failed three Ofsted tests. That’s the authority that regulates schools there.

On ABC Radio National Drive[2] (Sep 7 2017; 2:09) Lyle Shelton said:

In the UK the Jewish school was fine to teach their children what they believe the Jewish religion teaches about marriage. After same-sex marriage change, that school has failed 3 Ofsted tests – this is the government regulating authority – because it won’t teach this sort of material.

This story was reported on June 26 2017 by the Independent[3]:

A private faith school in London has failed its third Ofsted inspection for refusing to teach its pupils about homosexuality.

Inspectors visiting Vishnitz Girls School in north London last month said the Orthodox school does not give pupils “a full understanding of fundamental British values”, The Telegraph reported.

Pupils were not taught about LGBT issues such as “sexual orientation”, which are in breach of equality laws.

The story continued:

Ofsted makes clear that schools are not expected to “promote” ideas about sexual orientation or gender reassignment, but they are expected to “encourage pupils’ respect for other people, paying particular regard to the protected characteristics set out in the 2010 Equalities Act”.

Shelton incorrectly asserts that the school was not able to teach their version of sexuality and marriage after same-sex marriages became legal in March 2014.[4]  Provisions in the Equality Act 2010[5], under which sexual orientation became a protected characteristic, and which predates the Marriage (Same Sex Couples) Act 2013, in fact explicitly states that the school has this right.

The school can’t get away with ignoring the law of the land, as if it doesn’t exist.  They failed to meet the standards because they refused to teach about sexuality.  A review of the audit reports, available on the Ofsted website[6], shows that the issue of teaching sexuality is only one of numerous standards that the school failed to meet.

In fact, the school had also failed to put in place the correct procedures for the safety of children.  That is, there was no system in place for reporting neglect or abuse of the students.  This is something that should be of great concern to all, and certainly an urgent need to be addressed as religious schools struggle with child sexual abuse.  Shelton makes no mention of these failures, nor does he mention any of the other many failures of the report.

With this in mind it is difficult to understand how the circumstances of this Jewish school in London are a direct or indirect consequence of changes to marriage laws.

These reports highlight the issues that the school was facing.  More important than the fact that they aren’t covering their responsibilities regarding equality and gender education is that the school has failed to meet the criteria for providing a safe environment for the children.  They fail to have policies in place that require the school to report incidents of abuse and neglect.

The safety of the children we would hope is paramount in any school, for it to fail in the basic understanding that they need protection should surely be the rally call, not whether or not they’re taught about sexuality.

The Equality Act was put into place in 2010 and schools in the UK received advice regarding the implications of the Act in the document called “Equality Act 2010: advice for schools”.[7]  That advice was published in 2013, and more importantly the advice notes:

As far as schools are concerned, for the most part, the effect of the current law is the same as it has been in the past – meaning that schools cannot unlawfully discriminate against pupils because of their sex, race, disability, religion or belief or sexual orientation.

This is important. It is clear that the laws already made it illegal for schools to discriminate on the basis of sexuality.  To connect the Equality Act of 2010 with Marriage Equality coming about in 2014 is mischievous at best and disingenuous to say the least.

The advice goes on to make this very generous concession to religious schools in regard to their view on human sexuality:

Schools with a religious character, like all schools, have a responsibility for the welfare of the children in their care and to adhere to curriculum guidance.  It is not the intention of the Equality Act to undermine their position as long as they continue to uphold their responsibilities in these areas.  If their beliefs are explained in an appropriate way in an educational context that takes into account existing guidance on the delivery of Sex and Relationships Education (SRE) and Religious Education (RE), then schools should not be acting unlawfully.

It goes on to state:

However, if a school conveyed its belief in a way that involved haranguing, harassing or berating a particular pupil or group of pupils then this would be unacceptable in any circumstances and is likely to constitute unlawful discrimination.

In other words, the school is required to teach the full range of human sexuality, but on top of this it can also teach what its beliefs are regarding the moral position of its faith.

In summary, Lyle Shelton has deliberately twisted and distorted the facts in an attempt to mislead people to believe this Jewish school failed its three Ofsted tests as a direct consequence of allowing same-sex marriage.  His tactic of misusing news stories to substantiate his own homophobic agenda demonstrates the lengths the Australian Christian Lobby will go to to make the grotesque claim that allowing same-sex couples to get married will lead to the destruction of society.

Sources

[1] https://www.youtube.com/watch?v=WWK31X2gLSA&t=8m27s
[2] http://www.abc.net.au/radionational/programs/drive/same-sex-marriage-panel/8883574
[3] http://www.independent.co.uk/news/education/education-news/private-jewish-school-lgbt-issues-fail-ofsted-inspection-vishnitz-girls-london-orthodox-sex-british-a7809221.html
[4] http://www.bbc.com/news/uk-26793127
[5] http://lgbt.foundation/Your-rights/the-equality-act-2010[6] https://reports.ofsted.gov.uk/inspection-reports/find-inspection-report/provider/ELS/138516
[7] https://www.gov.uk/government/publications/equality-act-2010-advice-for-schools

The hypocrisy within the Jewish community of calling for a “respectful” debate (or silence) on Marriage Equality

On Monday September 4 2017 the Rabbinical Council of Victoria (RCV) issued a statement advising citizens to vote No in the upcoming federal government postal survey on marriage equality.  A backlash to this statement ensued, with no less than Rabbi Daniel Rabin, President of the council that issued the statement, and the Executive Council of Australian Jewry distancing themselves from the aforementioned statement.

On Wednesday the Jewish Community Council of Victoria (JCCV) issued a statement calling for “a respectful debate in the lead up to the same sex marriage survey”.

Also on Wednesday Rabbi Yaakov Glasman, Senior Rabbi of the St Kilda Hebrew Congregation and President of the Rabbinical Council of Australia and New Zealand, issued a statement explaining his rationale for participating in a position of silence on the postal survey.

On Thursday Rabbi Daniel Mirvis, Senior Rabbi of the Mizrachi Centre, issued a statement saying of the upcoming postal survey: “I plan on remaining silent on the matter”.

On Friday Rabbi James Kennard, Principal of Mount Scopus Memorial College issued a statement urging “all who choose not to remain silent to ensure that all comments, on all sides, are made with respect, sensitivity and understanding”.

By calling for a “respectful debate” the underlying message being sent is that debate must be respectful over whether the Marriage Act should continue to exclude same-sex and other non-heterosexual couples.  Ultimately this amounts to insisting on a polite conversation on the merit of legalised discrimination.

Engaging in silence on a matter of discrimination amounts to tacit endorsement of the status quo.

But what if the topic of conversation were not Marriage Equality, but instead the banning of non-medical circumcision, the banning of religious slaughter of animals, government support for BDS, or the removal of religious and racial protections?

Would it still be acceptable to have a debate, or maintain silence, on any of these topics, respecting the underlying premise of each issue?

Would Jewish community leaders stand around and silently tolerate the wider community respectfully debating the merits of these topics, with a laissez-faire approach to the conversations?

Probably not.

Yet it’s acceptable for some senior Jewish Community leaders to insist on tolerating a “respectful debate” or maintaining a silence over whether the government can continue to enshrine discrimination in the law against a marginalised and highly vulnerable minority group for no good reason.

And this isn’t double standards?  Where is the respect in that?

JCCV Calls for Respect and Decency in Same Sex Marriage Debate

JCCV Calls for Respect and Decency in Same Sex Marriage Debate
06 September 2017

The Jewish Community Council of Victoria (JCCV) calls for a respectful debate in the lead up to the same sex marriage survey.

JCCV President Jennifer Huppert stated, “We call for respectful behaviour from everyone, regardless of their views and beliefs on same sex marriage, and remind community organisations, community leaders and members of our community of the JCCV policy on respect when engaging in the debate.”

The JCCV policy on respect:

3.7.1 ACKNOWLEDGES the distinctive character of the Victorian Jewish community as part of the Jewish people worldwide, with a shared history, culture and religious tradition.

3.7.2 RECOGNISES that irrespective of the common traits that bind us as a community, Victorian Jewry is also diverse and pluralistic and that this is reflected in different, often strongly held views, on a range of issues affecting the Jewish and larger communities.

3.7.3 CALLS FOR respect for any such differences, while affirming that disagreement is only permissible in ways that do not vilify other persons or their views.

3.7.4 CALLS FOR abstention from any public or private conduct that incites hatred against, serious contempt for, revulsion, vilification or severe ridicule of, another person or group on the ground of their identity (including race, religion, colour, disability, sexual orientation, gender and national origin) or views of that other person or group.

Ms Huppert stated, “It is not acceptable to denigrate, insult or intimidate people, simply because they don’t share your views. Vulnerable people, especially young LGBTI people, must feel included in the community, supported and embraced.”

If you feel in the need of support, please contact:

Switchboard Victoria (LGBTI): 1800 184 527
Beyond Blue: 1300 22 4636
Jewish Care: 03 8517 5999

Rabbi James Kennard calls for respect when commenting on same-sex marriage survey

I will not be making any comment on the Same-Sex Marriage survey, or on the various public statements that have come from members of the community, since it is not my role, as a Rabbi, or a Principal or even a humble citizen to tell any other person how to vote.

I would urge all who choose not to remain silent to ensure that all comments, on all sides, are made with respect, sensitivity and understanding.

Beit Aharon Synagogue statement supporting marriage equality

 

Please share the following statement:

The leadership team at Beit Aharon, together with Rabbi Shamir Caplan, want to make clear our views in light of the upcoming survey:
1. As a community we oppose all discrimination
2. Changing the law to have marriage equality will have no effect on how Judaism is practiced in our community or the broader Jewish community
3. Therefore a yes vote in the upcoming survey about Marriage Equality is the most consistent vote with our Shule values

Shira Hadasha expresses disappointment with the Rabbinical Council of Victoria’s statement against marriage equality

Shira Hadasha is disappointed to read the statement of the Rabbinical Council of Victoria encouraging Australians to vote no in the proposed postal vote on same sex marriage. The issue is of civil law reform which will not compel any religious leaders or institutions to conduct marriages outside the parameters of their established practice. Accordingly the statement is not necessary and serves no purpose other than to further hurt and marginalise LGBTIQ Jews and their families.

The suggestion that same sex marriage being legalised in other countries had “concerning impacts on the education system and religious freedom” goes well beyond the scope of the proposed change to the law and we question its factual basis.

As an inclusive orthodox congregation, Shira actively seeks ways to welcome all Jews into Jewish life and community, and to honour the core Jewish value of kevod habriyut, respect for the dignity of all people.

 

Rabbi Yaakov Glasman responds to the Rabbinical Council of Victoria’s statement against marriage equality

Message to my St Kilda Shule community (and others):

Two days ago the Rabbinical Council of Victoria (RCV) issued a statement encouraging people to vote “no” in the upcoming postal survey on same-sex marriage. The statement caused significant distress and hurt in the community. Its President has since issued a sincere public apology for which I commend him and its Vice President has resigned in protest. Given my position as a past President of the organisation several members of the St Kilda Shule congregation and others in the community have inquired as to my involvement in the said statement.

I had no knowledge of, or involvement in, the drafting or approval of this statement. I believe the statement was ill-conceived and served no purpose in advancing the cause of Orthodox Judaism. Instead, it alienated many members of our community and caused damage which was entirely preventable. Members of my Shule and others have a right to know where I, as their rabbi, stand on this matter and I trust the above will allay their concerns. I note that at the time of writing this we are only hours away from the High Court’s ruling on the legaility of otherwise of the postal vote, but irrespective of its decision I believe the above information remains relevant.

Having regard to the above I have also been asked about the position of the federal Rabbinic body (RCANZ) over which I currently preside. Our position on traditional marriage and the exemptions we expect for religious institutions should the Marriage Act be amended was submitted to the Government in January as part of the Senate’s Exposure Draft into the Marriage Amendment Bill. It followed full consultation of all our member rabbis across Australasia and is publicly available online.

When the Government announced in August its plans for a postal vote my Executive Committee made a conscious decision that it would be unwise to issue any statement, let alone one telling the community how to vote. Our reason for remaining silent was simple – we viewed weighing into the debate in the current climate as counter-productive and I believe the events over the past two days have justified our decision.

Notwithstanding this, I have been criticized by some in the community for my silence. They have perceived this as a sign of weakness and a cowering to political correctness. I wish to state in the clearest possible terms that I catergorically reject this criticism. In the wise words of King Solomon “there is a time to speak and a time to be silent” and now is a time for the latter.

The fact is that we as rabbis choose silence over statements on a regular basis – and for good reason. There is any number of non-halachic behaviors occuring on a daily basis within the Jewish community. We witness rampant desecration of Shabbat, widespread consumption of non-kosher, soaring intermarriage rates and we can only wonder how many heterosexual couples use the Mikvah regularly before cohabitation (and as some have pointed out the current debate on same-sex marriage relates to civil law, not Halacha). Yet we don’t see Rabbinic statements, proclamations or sermons telling people how to live their lives – and the reason has nil to do with weakness or political correctness. It’s because we know instinctively that doing so will alienate the very people we’re trying to bring closer to Orthodoxy. Instead, we as rabbis focus on the positive and so it should be. I do not regret my approach to date and quite frankly I hope others will follow suit.

Wearing my St Kilda Shule hat I can only reiterate that which I’ve stated multiple times from the pulpit, in the newspapers, on the radio, on social media and in conversation, that our Shule has an open door policy for all Jews irrespective of their sexuality. I will never judge anyone for the way they live their lives and I hope others won’t judge me for the way I live mine.

https://www.facebook.com/yaakovsara.glasman/posts/1388868384550567