Jewish community submissions to the Religious Freedom Bills

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VIDEO: Jews of Pride 2020

A compilation of videos showcasing the “Jews of Pride” contingent at Pride March 2020.

The “Jews of Pride” contingent came to life again at the 25th Pride March, February 2, 2020.

Enjoy this compilation of clips taken from the day showcasing the diversity of Melbourne’s Jewish community, celebrating LGBTIQ+ people and our families.

Compilation:
SKIF shows who can dance (0:22)
Australian GLBTIQ Multicultural Council (AGMC) (2:09)
Queer South Asian dancers (2:17)
The truck starts and a proud Jewish mum rushes out (2:25)
Ute-cam: Music, meet contingent. Let the fun begin! (2:57)
Quick dance routine in street (7:32)
Street dancing and the contingent (7:37)
SKIF & Habo dance (12:56)
Rounding final corner out of Fitzroy Street (13:47)

Participating organisations:
Aleph Melbourne, Australian Jewish Democratic Society, Habonim Dror, Jewish Care Victoria, Jewish Lesbian Group of Victoria, Keshet Australia, National Council of Jewish Women of Australia (VIC), SKIF, Temple Beth Israel, and Zionist Federation of Australia.

"Jews of Pride" huge success at 25th Pride March

MEDIA RELEASE
FEBRUARY 3 2020
“Jews of Pride” huge success at 25th Pride March

Jews of Pride at 2020 Pride March
Jews of Pride at 2020 Pride March

Returning for the third year in a row, the award-winning Jews of Pride contingent brought song, dance and festivity to the streets of St Kilda, as part of the 25th annual Pride March, on Sunday February 2 2020.

Fielding it’s largest contingent ever, over 140 people came together representing ten organisations from the Jewish community proudly made their way along Fitzroy Street, to the tunes of traditional and Israeli music pumping from a brightly decorated sound truck, in support of LGBTIQ+ people and families.

Lead organisers Colin Krycer and Michael Barnett, having spent months planning the contingent, were overjoyed that a greater breadth of organisations from the Jewish community joined participated. First time attendees included the National Council of Jewish Women VIC headed up by President Miriam Bass, Zionist Federation of Australia headed up by CEO Ginette Searle, and Australian Jewish Democratic Society headed up by David Zyngier.

Contingent stalwarts included SKIF, Habonim Dror, Temple Beth Israel, Jewish Lesbian Group of Victoria, Aleph Melbourne and Keshet Australia.

Jewish Care, returning for their second year, added two brightly decorated minibuses to the contingent, allowing an inclusive opportunity for those who could not walk along the parade route.

The weather was magnificent, breaking the trend of searingly hot days in recent years, and escaping flooding downpours the day prior, with blue skies and warmth adding to the joy of the event. Onlookers were thrilled with the Jews of Pride, many offering Mazal Tovs and L’chaims.

Although there has been a strong Jewish presence in Pride March for all of its 25 year history, this year’s Jews of Pride contingent saw more community leaders, community organisations, families and supporters standing up for the inclusion, celebration, acceptance, visibility and respect of same-sex attracted, trans and gender diverse, and intersex people, and rainbow families.

Jews of Pride will return in 2021, bigger, better and more beautifully Jewish.

Further comment available:
Michael Barnett
michael@aleph.org.au
0417-595-541
Pronouns: he/him/his
Colin Krycer
colin@aleph.org.au
0411-441-691
Pronouns: he/him/his

PHOTO GALLERY (31 high-res photos)
Credit to Michael Barnett
https://www.dropbox.com/sh/dymdzf4io5idjpc/AACxWXf751__wk74PIZhKIwha?dl=0
Note: photos will be available for a limited time

END

Media Release: Jews of Pride returns to Pride March in 2020

MEDIA RELEASE
SUNDAY JANUARY 12 2020
JEWS OF PRIDE RETURNS TO PRIDE MARCH IN 2020

The biggest ever Jews of Pride contingent will come together on Sunday February 2 at the 2020 Midsumma Pride March in Melbourne.

Over ten supportive groups from the Melbourne Jewish community will comprise Jews of Pride as we proudly stand up for and celebrate equality for all LGBTIQ+ people.

In 2018 Jews of Pride was awarded the “Most Fabulous” group in Pride March: https://aleph.org.au/2018/02/18/jewish-contingent-awarded-most-fabulous-in-2018-midsumma-pride-march

Last year the collective energy of 100 people created an unsurpassed Jewish presence in Pride March: https://aleph.org.au/2019/02/06/jews-of-pride-at-midsumma-pride-march-2019

This year, after months of planning, Jews of Pride returns with renewed enthusiasm, a fantastic fresh look, a bigger sound system and refreshed playlist, and our largest ever number of groups from the Jewish community. Participating organisations include:

  • Aleph Melbourne
  • Australian Jewish Democratic Society
  • Habonim Dror
  • Jewish Care Victoria
  • Jewish Lesbian Group of Victoria
  • Keshet
  • National Council of Jewish Women of Australia (Vic)
  • SKIF
  • Temple Beth Israel
  • Zionist Federation of Australia
  • and more!

We invite the entire Jewish community to join Jews of Pride and celebrate Jewish trans and gender diverse, intersex, same-sex attracted people, rainbow families and allies, in the most fabulous, dynamic and festive contingent, as we pump out upbeat music and dance our way along Fitzroy Street.

Be part of the fun and meet us at the marshalling area, corner of Lakeside Drive and Fitzroy Street between 10 and 10:30 am for the 11am march start. Jews of Pride is in Wave G, position 16.

Jews of Pride Facebook event: https://www.facebook.com/events/1361418940707508
March order: https://www.midsumma.org.au/info/midsumma-pride-march-2020-marching-order

Enquiries: Michael Barnett | michael@aleph.org.au | 0417-595-541

World AIDS Day – Communities Make the Difference

Thorne Harbour Health logo

1st December 2019

World AIDS Day – Communities Make the Difference

As the 1st of December is upon us, not only does it mark the start of a promisingly hot Summer, it marks World AIDS Day, with this year’s international UNAIDS theme being “Communities Make the Difference” and for Australia specifically, “Every Journey Counts.”

It is possible this presents two questions for you – What is World AIDS Day about? How has and how can the Jewish Community make a difference on this journey?

Firstly, World AIDS Day is a day for the community to support people living with HIV, to commemorate the lives we have lost to the AIDS pandemic caused by HIV and to raise awareness around the globe on the issue. HIV looks very different now than it did 35 years ago when the first cases were reported.

Becoming HIV positive was perceived as a death sentence because we knew so little about it and how to treat it. The virus would weaken the immune system to the point where it could not fight off an otherwise regular infection such as a cold, and it would move into an AIDS diagnosis, especially if exposed to more than one infection. Since the first cases were reported 35 years ago, 78 million people have acquired HIV and 35 million of them have died from AIDS-related illnesses.

Australia’s response to HIV and AIDS is considered to be one of the best in the world. We led the way with the incredible advancements and uptake of evidence-based treatment and prevention strategies. The implementation of needle and syringe programs removed HIV from largely affecting the injecting drug using population. The annual AIDS diagnosis in Australia has fallen from 953 cases at its peak in 1994 to about 50 cases in recent years. Currently, there are approximately 900 new infections each year, and with 28,500 people living with HIV, the vast majority never move to having an AIDS diagnosis, but instead live long, happy, productive and healthy lives.

We didn’t get to this place because we stopped having sex, stopped having babies, or used condoms every single time we had sex. We got here through relentless advocacy and enduring grass-roots activism. We got here through educating ourselves and each other about sex, gaining support from the government and community leaders to have open conversations about it, wide spread health promotion campaigns, reducing stigma and discrimination, increasing testing, implementing harm reduction strategies and of course major advancements in biomedical prevention.

One of the reasons Australia has done so well in reducing HIV transmissions is because of the wide range of prevention strategies available where individuals can choose what works for them. To name a few options available, they could be using condoms and lube, increasing testing frequency, taking PrEP (pre-exposure prophylaxis) which is an HIV medication you can take to prevent yourself from acquiring HIV, or PEP (post-exposure prophylaxis) which you can take within 72 hours after you think you’ve been exposed to HIV. There is also using an undetectable viral load (UVL), where someone who is HIV positive and on treatments has a viral load (aka the amount of virus in the body) so low that it cannot be detected by current tests. A positive person with an undetectable viral load cannot pass on the virus. This is the most effective prevention strategy available. It has been studied in large scale clinical research trials around the world, and is endorsed by the World Health Organization, The American Centre for Disease Control, and the Australian Medical Association.

The latest research has shown that if a person living with HIV is on proper treatment, they can live normal healthy lives and have a life expectancy similar to that of an HIV negative person, given all other lifestyle factors are the same. If HIV is no longer the death sentence that it once was, nor is it the scary and unknown disease brought by the grim reaper any longer, then why is HIV treated so differently? Why is there so much baggage associated with the virus when we utter its name, despite how far we’ve come? It doesn’t matter how you look at it, misinformation, judgement, stigma and discrimination will only ever cause more harm than good.

HIV is a virus and it doesn’t discriminate. There is a lack of education around how HIV is transmitted, which is in fact quite difficult as the blood of a person living with HIV needs to enter directly into the bloodstream of an HIV negative person in order to be transmitted – the virus cannot live outside the body. Then there is of course the harmful misinformation around things like it being a “gay disease”. Other than the stigma and physical impacts any infectious disease carries, more severely, stigma can be attributed to the disproportionate number of gay and bisexual men it affected over the course of the past three decades. Due to the biological, cultural, religious, social, behavioural and legal factors, HIV swept across the gay community like wildfire at the start of the pandemic and we were losing young gay men to AIDS too quickly to even understand what was going on. The gay community was in shock, under-resourced, afraid, and dying. The world’s initial response wasn’t to run to our aid, stand by our side and support our brothers. Instead, we were made to feel ashamed of who we were, discriminated against, pushed further into isolation resulting in severely impaired physical, mental and social health outcomes.

When anyone goes through a trying time, physically, mentally or even just trying to survive in a sometimes harsh and unjust world, their greatest lifeline is their community. The beliefs and attitudes of a person’s community and its leaders can make them or break them. It can change their world from a place they’d rather not live in, into a loving, caring and supportive one, where we can proudly embrace our humanity.

When HIV was faced with judgement, stigma and discrimination, it was the perfect recipe for devastation to ripple throughout the world, resulting in the global AIDS pandemic. It wasn’t just gay and bisexual men who were affected by this. In other parts of the world, brothers, sisters, fathers, mothers, sons and daughters were affected just as much. When any one of them were too sick to stand up for themselves and too tired to keep on fighting, it wasn’t just their peers who stood by their side, their communities stood strong to support them, advocate for them, fight with them and cry with them.

It is this sense of understanding how HIV has affected the world and people living with HIV that we come together on World AIDS Day. This then leads to the second question around the theme for World AIDS Day this year – Communities Make the Difference.

How has and how can the Jewish Community help make the difference in changing the world for the better?

Religious leaders and faith-based communities play such a significant role in how an individual feels about themselves, their healthcare-seeking behaviour, the support they receive, their resilience and their individual make-up on the whole. It is harder to talk about things like HIV and AIDS in more conservative cultures or faith-based communities because it tends to be related to sex, homosexuality and sin. This relationship between the two topics is a rudimentary assumption from misinformation and one that is anchored in discrimination.

In the Jewish faith, amongst many faith-based communities, it is declared as a cardinal sin if two men engage with each other sexually. However, on the other hand, the obligation to provide appropriate care for the sick is seen not only as one of the most universal obligations in Jewish law, but in fact an opportunity to emulate the Divine Attributes.

We can assume that there would be some positive experiences and some negative experiences growing up Jewish and gay. Some people may have been excluded from communities, families and from their faith whilst others may have been embraced. It can be difficult to get to an understanding of the complexities of believing in your faith and trying not to feel ashamed, but instead trying to reconcile the two so that you can be a proud person of Jewish faith and a proud gay or bisexual man.

Religion can play a central role in who we are, what we believe in and how we engage with each other. So, what do we do when we feel differently and conflicted with what our religion tells us? What do we do when we feel differently and conflicted with what our community is telling us? What do we do when we feel differently and conflicted with what our family is telling us?
We persevere.
We stay authentic to our true selves.
We move forward.
We reconcile our faith and our sexuality into the being of one person. It can take some time to get there, and everyone’s journey is individual, but it is something that we can all share in. By supporting our own communities of the LGBTIQ rainbow and our faith, we can come to a place whereby we support each other and help each other through the hard times. It is that community that we create that makes a difference!

There isn’t a need to discard faith because of who we are! There is no need to disregard who we are because of our faith! We can be both people and we can become stronger because of it! It is through this strength that the Jewish community has been part of the response to the HIV epidemic, and because of community groups such as Aleph Melbourne, that we can express our true selves, both from a sexuality and faith perspective.

When we look outwards, there seems to be some contradictory things, which is not unusual when it comes to community, faith and sexuality. The Israeli Defence Force officially supports openly gay soldiers, and has done so for over 20 years. Tel Aviv is considered one of the most gay friendly cities in the world. So why is there often hate towards the LGBTIQ community from leaders of faith, including the Jewish faith? Is it just an evolving change in attitudes that leads some people to try and hold onto established beliefs? Is it through a lack of education and awareness? What do you think it is? What is your experience?

Regardless of any debate, HIV does not discriminate and it affects everyone. Unfortunately, there is a lack of more specific data in Australia around HIV and the Jewish community, but in Israel, the cases of new HIV notifications dropped from 148 in 2017 to 123 in 2018 amongst gay and bisexual men who have sex with men. In fact, the increase in the overall number of HIV notifications between those years were entirely attributed to new cases amongst women, going from 115 in 2017 to 142 in 2018.

At the end of the day, HIV and AIDS predominantly affects the most vulnerable and marginalised populations across the world, whether it be indigenous people, refugees, women, children, those living in poverty, gay men and bisexual men, migrants or injecting drug users. They are the ones who have the least power and bear the brunt of the impact.

In light of World AIDS Day, it is important to remember that communities really do make the difference. Compassion, social acceptance, advocacy and access to emotional and spiritual support are some of the ways communities could help change the landscape of HIV and AIDS across the world – things that an individual can only get from their community.

Thorne Harbour Health is very eager to work with the Jewish community, to understand better how to best serve all LGBTIQ individuals in their overall health and wellbeing and make this a reality. We have Jewish volunteers across the organisation in Peer Education, policy development as well as one off events and are always open to developing new opportunities of engagement.

Remember, communities make the difference!

For now, let us celebrate, commemorate and advocate this World AIDS Day together.

Thorne Harbour Health

Resources:

[1] HIV in Australia : Annual Surveillance Short Report, University of New South Wales, Sydney; Kirby Institute. Sydney, NSW (2018).

[2] Number of New HIV Cases Up for Second Year in a Row. Toi Staff. (Published 16th July 2019).https://www.timesofisrael.com/number-of-new-hiv-cases-up-for-second-year-in-a-row/
Accessed 27th November 2019

[3] Fact Sheet – World AIDS Day 2019. UNAIDS (2019).
https://www.unaids.org/sites/default/files/media_asset/UNAIDS_FactSheet_en.pdf
Accessed: 27th November 2019

[4] HIV and Stigma in Australia : A Guide for Religious Leaders, Australian Federation of AIDS Organisations. Newtown, NSW (2013).


This article was commissioned by Aleph Melbourne for World AIDS Day 2019, and written and researched by Thorne Harbour Health Health Educator Jessie Wong.
A PDF version of this article can be downloaded here.

The Queer Sessions at JIFF 2019

As the 2019 Jewish International Film Festival rapidly approaches, be sure to check out the festival’s rich programme. Amongst the festival’s offerings are three queer-themed films, screening at various locations in Melbourne and Sydney, as detailed below.


Family in Transition

“Defies expectations.” – The Hollywood Reporter

Amit, a father of four living in a small town in Israel, tells his wife, Galit, that he is a woman and wants to transition. Galit pledges her support, ready to overcome surgery, social stigma and bureaucracy to maintain her marriage. But as Amit transforms, tensions arise while everyone in the family readjusts to understand themselves and each other anew. In the process, Galit must redefine her own identity and what it means to be a parent, a spouse and a lover.

Winner Best Israeli Documentary at the 2018 Docaviv Film Festival.


Jonathan Agassi Saved My Life

“A quantum leap in the work of one of Israel’s leading documentary filmmakers.” – Haaretz

Jonathan Agassi is one of the world’s most successful gay porn stars. The director Tomer Heymann (Mr Gaga) followed him for eight years, both in his temporary hometown of Berlin and back in Tel Aviv with his mother. Alongside his acting, he performs in live shows and works as an escort.

Offering a rare and intimate look inside what is often a taboo world, Jonathan Agassi Saved My Life also gives us access to the unique relationship between a mother and son who courageously redefine familiar family concepts. 

Contains sex scenes and nudity.


Where’s My Roy Cohn?

“A diabolical public figure mesmerizes from the grave.” – The Hollywood Reporter

Roy Cohn was one of the most controversial and influential American men of the 20th century. An only son born to a Jewish family in the Bronx, Cohn is best known for being Senator Joseph McCarthy’s chief counsel, prosecuting Esther and Julius Rosenberg, and for influencing the career of the young Queens real estate developer Donald Trump. He was a closeted man who refused to publicly identify as gay even as he was dying of Aids.

Explosive and scathingly delicious, Where’s My Roy Cohn? is a thriller-like exposé that reveals the workings of a deeply troubled master manipulator.

Congratulations Margie Fischer AM!

Aleph Melbourne congratulates Margie Fischer on being included in the 2019 Queen’s Birthday Honours list.

Details below courtesy of J-Wire.


MEMBER [AM] IN THE GENERAL DIVISION OF THE ORDER OF AUSTRALIA

Margaret Charlotte FISCHER, Hahndorf SA 5245

Margie Fischer AM

For significant service to the festival sector, and to the LGBTIQ community.

Feast Adelaide Queer Arts and Cultural Festival

  • Co-Founder 1997.
  • Committee Member and Mentor, Queer Youth Drop In, since 2014.
  • Former Artistic Director.
  • Former Deputy Chair.

Vitalstatistix – Port Adelaide

  • Board Advisor, 2014.
  • Artistic Director, 1984-1994.
  • Co-Founder, 1984.

Community – Jewish

  • Member, Chevra Kadisha, Adelaide Progressive Jewish Congregation, since 2013.
  • Member, Beit Shalom Synagogue, Adelaide Progressive Jewish Congregation, since 1995.
  • Former Member, South Australian Branch, National Council of Jewish Women Australia.

Awards and recognition includes:

  • Ruby Award, Sustained Contribution by an Individual, Arts South Australia, 2017.
  • Adelaide Citizen of the Year, 2012.
  • Geoff Crowhurst Memorial Award, Arts South Australia.
  • Ros Bower Award, Australia Council for the Arts.

“It is an honour to be recognised for my work. When I heard I’d been awarded one it truly was a shock, but a good shock,” said Margie Fischer.

She regards it as a privilege to continue working with LGBTIQ artists both established and emerging, young people and Elders across gender and sexuality.

“I am an outsider and like being one. I am just drawn to people on the outside.  Everything I do is informed by my cultural background” Margie Fishcher told J-Wire.

Her parents were Holocaust survivors who came to Australia as refugees and she grew up speaking both Yiddish and Austrian at home. She continues to run the Queer Youth Drop In and Gay Bingo and work on a number of creative projects.

Ronit Horwitz Peskin explains why she’s attending the Jerusalem Pride Parade with her children

I’m about to post something that is probably more controversial than anything I usually post (and thats saying a lot), and it may get some people to defriend me, it may get some people to think less of me… and I’ll admit, part of me was planning on just not saying anything at all.
But I feel I must. But just know that because of the controversy, I do plan on not responding to the comments section here, because I have no interest in arguing with you. I’m just sharing my thoughts.

I am going to the gay pride parade in Jerusalem in a few hours.
With my kids.

Yes. That’s right. I identify as a chareidi woman and I am still going. And I feel its important to bring my kids too.

Before you get all in shock, let me say that I used to be “one of you”. I used to be opposed to the parade. I used to say “Fine, be gay, but why do you need to be proud of it? And show off about your aveiros in the holy city of Jerusalem.”

But I’ve changed.

You want to know why I’m going?

I’m going to show that you can be religious and not be a bigot. That you can be chareidi and not be a bigot.

The thing that changed my mind, the thing that made me decide that this year is the year I’m going to go, is finding out that some of my good friends are gay. And they feel that that means that God hates them. That their life isn’t worth living. That they’re an abomination.

The reason I’m going to pride is to say I care about you. I love you. I think you’re an awesome person. And the fact that you’re gay doesn’t mean you’re any less valuable as a person, any less worthwhile as a jew, any less loved by God.

I’ve heard some people say that gay people have a choice, they choose to be gay. From my experience with my close friends who are gay, I know its the exact opposite. Because of the religious community, because of wanting to fit in and be normal, they want more than anything to not be gay. To just be able to live a traditional family life, without all this pain. People don’t choose to be gay. That is how they are. Period. Yes, for some people there’s a spectrum and they can be happy with either a man or a woman, and honestly, in that case, I do think its preferable halachically for them to have a traditional marriage. But for those who can’t or don’t want to be with someone of the opposite sex for whatever reason, I don’t judge them.
To be honest, I used to think the answer to the “gay and religious” issue was to do like Josh Weed and marry the opposite sex to your best friend… until I learned that even he was divorcing, that no matter how much he tried to make his marriage work to a woman, it wasn’t fair to either of them.

Yes, the torah says that male to male anal sex is an abomination. That is a fact. That is a sin.
But you know what it doesn’t say?
It doesn’t say that being gay is a sin. That being gay is an abomination.
I’m going to pride to stand up against so called religious people who mock, bully, bellittle, and castigate others simply for “being gay”. I heard a story of a yeshiva bochur who didn’t even really know what gay was, let alone that he was gay, until after he was already bullied for being gay in yeshiva.
I’m going to pride to say that all human beings are worthy of love and respect.
And yes, the fact that some people that are gay do acts that are assur by the torah is true. But that is something private, and that isn’t anyone’s business but theirs and god. You’re supposed to be dan people lekach zechus, judge people favorably. There’s may ways for gay couples to be intimate without breaking an issur dioraysa (a biblican law).

The fact that someone is gay doesn’t mean they are doing anything that is a sin. There is not a single sin in the world that encompasses or involved “being gay”.

I’ve heard people oppose the gay pride parade because they don’t believe its appropriate to have a parade about peoples sex life. I’m sorry, but peoples sex life is not on parade in the Jerusalem pride parade. Being gay is not about who you have sex with. You can be a celibate gay person. You can be a gay person who only has hetero sex. Being gay is about an identity that you are, not what you do. (Yes, I have heard that gay pride parades in other cities are sexually explicit, and thats why I would never go to a gay pride parade in any other city. The jerusalem one is family friendly, g rated.)

I want to add also that pride is not just about gay people. It also involves asexual and demisexual people who are shamed and told they arent normal human beings because of their lack of interest in sex. I support asexuals. That’s how god made them.

Pride is also about trans people, who I support, because I know what it’s like to be uncomfortable in your own skin, to feel like there is this existential thing wrong with you, until you figure out your identity and live as you identify inside. (For me, by the way, that happened when I attempted to live as a dati leumi person, when my inside was saying thats wrong, I identify as chareidi.)

Pride is also about intersex, and if there’s ever an argument that “this is simply how god made me” with absolutely no outside influence, this is it. God made people intersex, and they also are worthy of love and respect. (And for the record, the torah has lots of talks about intersex people, its not even remotely controversial.)

An argument I’ve heard is “fine, be LGBTQIA, if thats how you are, but why do you need to be proud of it? Why have a parade about it?” and “What about hetero pride?”

When the world at large tells you you aren’t worthwhile, when it tells you that your existence is an abomination, when people put up signs around the city calling you abnormal, being proud of yourself is an act of defiance. A healthy act of defiance. Being proud to be LGBTQIA is saying i’m a worthy human being, not in spite of the hate I get or because of the hate I get, but simply I just am. Its not saying being LGBTQIA is better than people who are cis het, it is just saying “I am a valuable individual and when you say i’m not I will proudly stand up and say I am worthy”.

And as for “Why in jerusalem, and why specifically in a way and place that is inflammatory and offensive”, I say that Jerusalem has many LGBTQIA people just like any other cities. And if there were this parade going through chareidi areas, I’d be strongly opposed. But it isnt. And if people don’t like it, they can ignore it.

If you oppose the pride parade but support the israel day parade in america, youre a hypocrite. Both are types of people that the world at large says arent worthwhile/valuable, both bring out protesters, and both are saying “I will not let the hate around me bring me down. I am proud of who I am because I am a child of God/a human being.”

Lastly, I am going to the pride parade because the main tennet of the torah is “Viahavta lireacha kamocha”, treat your neighbor like yourself, treat other people the way you want to be treated. And what better way than you march at pride with everyone else, announce myself as an ally, and say “I don’t support hate and bigotry, because that’s not what my torah says.” And that’s what I’m teaching my kids by bringing them.

Aleph Melbourne launches 2019 Federal Election Voters Guide for LGBTIQ Equality

Aleph Melbourne launches its 2019 Federal Election Voters Guide for LGBTIQ Equality

MEDIA RELEASE
14 MAY 2019

ALEPH MELBOURNE LAUNCHES 2019 FEDERAL ELECTION VOTERS GUIDE FOR LGBTIQ EQUALITY

Aleph Melbourne is proud to announce its 2019 Voters Guide for LGBTIQ Equality.  The Voters Guide is designed to assist voters living in Victorian voting divisions with high Jewish populations best select candidates who have comprehensively demonstrated or pledged support for LGBTIQ equality.

The 2019 Voters Guide for LGBTIQ Equality is online at https://aleph.org.au/2019votersguide

Based on the Equality Australia’s Rainbow Votes 2019 – Party Surveys, we categorise the issues as Voice in Government Policy Making, Social inclusion, Protection at work, Religious exemptions, Conversion Therapy, Reformation of sports exemptions, Access to Medicare for gender affirmation treatment, Refugees, Government funded services, Protection for rainbow families, and Support in schools.

We encourage voters to locate their voting district, review their candidates’ levels of support for LGBTIQ issues and vote in a manner that prioritises LGBTIQ equality.

We also encourage voters to contact candidates directly if they require additional information not included in the Voters Guide.

The 2019 Voters Guide for LGBTIQ Equality follows on from our 2013 Voters Guide to Marriage Equality in Jewish Melbourne, 2016 Voters Guide to Marriage Equality in Jewish Melbourne and 2018 Victorian State Election Voters Guide for LGBTIQ Equality.

ENDS

FOR FURTHER INFORMATION
Michael Barnett
0417-595-541
contact@aleph.org.au