Media Release: JCCV tackles homophobia but must prove it is serious

Aleph Melbourne Media Release
March 28 2013
“JCCV tackles homophobia, but must prove it is serious”

Aleph Melbourne congratulates the Jewish Community Council of Victoria for aligning themselves with the No To Homophobia1 campaign, as announced2 in this week’s Australian Jewish News.

The No To Homophobia campaign aims to challenge all forms of harassment and discrimination faced by lesbian, gay, bisexual, transgender, intersex and queer people.  With the JCCV signing up for these values it paves the way for greater acceptance and inclusion of GLBTIQ people in the Jewish community and will work to reduce the extreme marginalisation and intolerance that GLBTIQ people face at the Orthodox end of the religious spectrum.

As the only organisation representing the combined interests of gay, lesbian, bisexual, transgender and intersex people in Melbourne’s Jewish community, Aleph Melbourne all too frequently sees the effects of intolerance of sexual orientation and gender identity, especially when it emanates from within the Jewish community.

A recent example of homophobia in the Victorian Jewish community is when Rabbi Dr Shimon Cowen3 called for the defunding of the Safe Schools Coalition Victoria program and published his beliefs that homosexual people should undergo sexual reorientation therapy to make them heterosexual.

Another example of homophobia in the Victorian Jewish community is the Rabbinical Council of Victoria writing a submission4 to the Australian Senate opposing changes to the Marriage Act to allow same-sex couples to obtain civil marriages.

Aleph Melbourne co-convenor Michael Barnett asks of JCCV President Nina Bassat “Signing up to the No To Homophobia campaign is definitely a step in the right direction, but how is the JCCV going to counter homophobic attitudes from the intolerant sections of the Jewish community, especially when it comes to equal recognition of our relationships under Civil law and other forms of legalised intolerance such as that where Jewish organisations are allowed to discriminate against LGBTI people, especially when they are Jewish.  It’s simply not enough for the JCCV just to ask their membership to also sign up.  That is not affirmative action.”

Barnett states “The JCCV must show that joining No To Homophobia is a sincere attitude change and not just window-dressing.  The lives of vulnerable same-sex attracted and gender diverse youth are at stake here and there is no room for hollow platitudes.”

Aleph Melbourne looks forward to the seeing the JCCV bring along its constituents in this new chapter and the accompanying benefits to the community that this entails, in particular building stronger and more inclusive families and reducing the rate of youth suicide, self-harm and mental health issues.

Aleph Melbourne also looks forward to the JCCV taking proactive initiatives to counter homophobia, biphobia and transphobia in all Jewish schools by recommending they all join the Safe Schools Coalition Victoria5.  There is also ample scope for the JCCV to work with Jewish sporting organisations to reduce homophobic intolerance and promote positive role models in those spaces.

Contact Michael Barnett on 0417-595-541 for further comment.

ENDS

  1. http://www.notohomophobia.com.au
  2. http://aleph.org.au/2013/03/28/jccv-says-no-to-homophobia-ajn
  3. http://mikeybear.com.au/2012/02/15/history-making-statement-issued-by-australias-jewish-peak-body-against-respected-orthodox-rabbi
  4. http://bit.ly/jewishsenatesubmissions
  5. http://safeschoolscoalitionvictoria.org.au

JCCV says no to homophobia | AJN

See also:
Media Release: JCCV tackles homophobia but must prove it is serious
No To Homophobia


Friday, March 29, 2013
The Australian  Jewish News
Page 7

JCCV says no to homophobia

PHOEBE ROTH

THE Jewish Community Council of Victoria (JCCV) will join the “No to Homophobia” campaign and is asking its affiliate organisations to sign up too.

The “No to Homophobia” initiative aims to challenge all forms of harassment and discrimination faced by gay, lesbian, bisexual, transgender, intersex and queer (GLBTIQ) people.

The campaign aims to reduce the incidence of homophobic, biphobic and transphobic harassment in Victoria – and beyond – by empowering people who identify as GLBTIQ as well as the broader community to respond and speak out against this harassment.

According to JCCV president Nina Bassat, the campaign promotes respect between people and healthy relationships, regardless of sexual orientation and gender identification.

Bassat acknowledged the emotional turmoil members of the GLBTIQ community can face, whether it be at school, in the workplace or in the wider community.

“No-one should be discriminated against because of their sexual orientation or gender identity;’ she said. “The mental wellbeing issues in relation to bullying, depression and lack of self-esteem can be catastrophic.’

By Jewish organisations joining the campaign, the JCCV not only anticipates a greater level of understanding and awareness within the Jewish community, but also an education with respect to what constitutes homophobic, biphobic and transphobic harassment. For instance, phrases such as “That’s so gay’.

Sally Goldner, a spokesperson for Transgender Victoria and a member of the JCCV’s GLBTIQ reference group, said as a transgender person she has been received fairly well by the Jewish community, and feels this move can only make people more tolerant.
“This is an amazing step forward that pushes diversity higher. It’s sensational,’ she told The AJN.

The JCCV will officially request that its affiliates become part of this campaign at their next plenum meeting in May.

Media Release: Not all Australians share the same opportunities as Michael Danby

ALEPH MELBOURNE MEDIA RELEASE:
NOT ALL AUSTRALIANS SHARE THE SAME OPPORTUNITIES AS MICHAEL DANBY
27 MARCH 2013

Aleph Melbourne, a support organisation that advocates for the welfare of gay, lesbian, bisexual, transgender and intersex people of Jewish background, welcomes local MP Michael Danby’s elevation to the position of Parliamentary Secretary to the Arts.

Danby’s electorate of Melbourne Ports covers an area with significant Jewish and gay populations.  Many Aleph Melbourne members are constituents in his electorate.

On J-Wire [1] Danby asserts that in Australia people from all backgrounds are able to have so much opportunity and demonstrates this by relating how in just one generation, as a child of refugees, he became a member of the Federal Executive.

In the same paragraph Danby then quotes the late Jewish Lubavitcher Rebbe Menachem Schneerson about the necessity for obligation and gratitude.

Aleph Melbourne co-convenor Michael Barnett said in response, “It’s rewarding that someone like Michael Danby can attain an elevated status in society coming from such humble beginnings, but the reality is that not all Australians share the same opportunities as him.”

“Danby casually throws around platitudes and quotes, but he needs to distance himself from extreme views held by the likes of Schneerson, a person who believed homosexuality was destructive and abnormal.” [2]

“Danby plays well to his Jewish constituency but recklessly ignores his large gay constituency.  Just last year he abstained from the Parliamentary vote on marriage equality, a vote that would have seen him practicing what he preaches, giving his gay and lesbian constituents the opportunity to marry, an opportunity he is privileged to have.”

“He may well consider his gratitude an obligation, but he shows no gratitude to those gay voters who may identify as Jewish and who continue to support him.”

Barnett called on Danby to distance himself from the homophobic and intolerant teachings of the Lubavitcher Rebbe and to support marriage equality so that all Australians can have equal opportunity, regardless of their backgrounds.

“It’s time Danby came out and wholeheartedly supported marriage equality.  He has the right to get married.  We all should.  He’s no better than the rest of us.  We’ve had enough of him just simply keeping quiet or delivering half-baked answers.  He needs to stand up and be counted.” Barnett said.

ENDS.

Contact: Michael Barnett (0417-595-541).

[1] http://www.jwire.com.au/news/danby-becomes-parliamentary-secretary/33503 (Mar 25, 2013)
[2] https://borngay.procon.org/source-biographies/menachem-mendel-schneerson

PHOTOS: Activists Launch Guerrilla Anti-Conversion-Therapy Campaign In Israel’s Orthodox Jewish Neighborhoods | Queerty

PHOTOS: Activists Launch Guerrilla Anti-Conversion-Therapy Campaign In Israel’s Orthodox Jewish Neighborhoods | Queerty.

The Institute for Judaism, Sexual Orientation & Gender Identity at Hebrew Union College-Jewish Institute of Religion

The Institute for Judaism, Sexual Orientation & Gender Identity at Hebrew Union College-Jewish Institute of Religion.

Testimony of Mordechai Levovitz to the NJ Senate

Testimony of Mordechai Levovitz, Co Executive Director, JQY
3/18/2013
New Jersey State Senate, Trenton NJ

My name is Mordechai Levovitz. I come from a very religious Jewish community and grew up in an Orthodox family. I have both personal experience with being sent to therapists as a minor to try to change my orientation and gender expression, and experience dealing with this issue as the co executive director of JQY, a non profit org that helps support LGBT Jews and their families in the Orthodox Community. I have seen and felt the harmful consequences of Sexual Orientation Change Efforts, and the risks that this process poses to minors.

When I was about six years old my parents brought me to a therapist because they were concerned that I was acting too feminine. I played with Barbie’s, wanted cabbage patch kids, pretended I was a princess, and told people that I was really a girl. My parents, devout Orthodox Jews were horrified, confused and embarrassed. They wanted desperately for someone to tell them that I could be changed into a quote unquote “normal boy”. In their search for answers, they were told by religious leaders and even some doctors that I was a “Pre-Homosexual” and that “detecting” this early, is actually a good thing, because this was the time (when I was six) that “therapy” could be effective. Therapy to them, meant preventing me from ever turning gay, and making me into a normal masculine boy. So from the age of six I was sent to Dr after Dr. in the hopes of curing me from my “femininity” and wrong gender identification.

Obviously these forced interventions did not end up working. I am now gay man, I am still feminine, and sometimes I still pretend that I’m a princess. But there was one message that was made clear to me when being sent to these therapists. This was that the ‘professional mental health’ opinion was that there was something very wrong with who I was. I was made to feel by doctors there was something wrong with me. I was made to think that for me to be healthy, I must play sports, speak in a low voice, and keep my wrist from going limp. I didn’t want to do any of this. I was happy with the way I was. But in the name of professional mental health and the licensure of the state, I was made to feel shame and engage in a fruitless labor that left me sad and broken.

As I became an adult I promised that I could not stand idly by while this happened to other youth. I met other LGBT people who came from Orthodox communities like mine, many who also had the experience of being pressured into so called “reparative therapy”. We decided that we had to be there for each other. We started a group called JQY. JQY is a safe space where Jewish youth can come and feel support and acceptance for who they are. JQY now has over 700 members. As JQY grew, more and more Orthodox Jewish youth came forth to tell their stories.

What I heard and saw were many kids being pressured by their parents, schools and other therapists into organizations like JONAH and Journey into Manhood, that promise to change gay people straight. Often these minors were given ultimatums to engage in sexual orientation change efforts, or else they would be stripped of social privileges, or worse,  kicked out of their homes, schools and communities.

What was obvious is that there certainly was no real consent. These kids weren’t just targeted for therapy because of the rhetoric that early intervention is the supposed best time to treat homosexuals. They are targeted because they are easy targets. They have no choice, and they have no power. What is worse, is seemingly nobody to protect them.

I thought “Protection from harm” is the essence of professional health intervention. And make no mistake, Sexual Orientation Change Efforts, especially those forced on minors by therapists, can cause real harm. The truth is that there is no best practice or standards for what is mistakenly called “reparative” therapy. There are only therapists literally making things up in the name of this arbitrary process.

JQY members report being pressured to do terrible things by their therapists in these efforts. Some like Jon were asked to repeat biblical verses and punishments in therapy. Some were shown pictures of AIDS victims and made to read CDC statistics and symptom descriptions of things like Anal Cancer. Those who were sent to weekends like Journey Into Manhood report being pressured into strange behaviors like naked wrestling, name calling, forced red-rover, and the beating of effigies meant to symbolize ones parents.

More horrific were the reports from kids who were sent to an organization called JONAH, where they were sent to therapists who pressured their clients to undress and touch their genitals in front of their therapists. JONAH calls this practice “body work”, and defends it based on mental health principles. But their clients are left traumatized. They come to JQY depressed and sometimes suicidal. I worry most about the ones who don’t make it to JQY. I know of to many young people who have taken their lives after years of orientation change efforts that never worked, and caused irreparable harm.

I remember one of the worst feelings associated with being a minor in reparative therapy, was being blamed when the therapy does not work. For the message was that you can only change if you are truly committed to the process. It only works if you really work hard enough at it. So when it does not work, the implication is simply that you didn’t put the work in. Parents and schools get the impression that the youth is not really serious about change. In fact, he refuses to put in the effort in that is required. Because if not, he wouldn’t still be gay! This causes the worst harm because it tears families apart. It positions mothers and fathers against their children, and strips youth of the allies that they need most.

Honorable State Senators of the Great State of New Jersey,  I currently work for the United Nations NGO Committee for Human Rights. Freedom and rights are important to me. I respect the rights of adults who want to explore their orientation in non-traditional ways to engage in Consensual Sexual Orientation Change efforts. I respect the rights of an adults to seek a mental health professional for support in reconciling faith and desire. However, sending a minor to a therapist to work on changing orientation or gender identity is not a right. It is not consensual. It is not even an intervention. It is simply using professional licensure to tell perfectly healthy youth that there is something wrong with them.

As Toikko Kleppe from the United Nations Office of  the High Commissioner stated in an event at the UN last month on SOCE. “Professionalized Sexual Orientation change Efforts aimed at Minors is a violation of international Human rights.” It violates our medical ethics of “first do no harm”. It violates our values of informed consent, scientific integrity, professional responsibility, and any semblance of accountability.  It continues to violate minors in my Orthodox community, and it violated me. Please vote today to stop this violation. May we build a world where no child is made to feel like there is something wrong with them because of who they are.

Thank you,
Mordechai