16-yr-old brutally stabbed by his own brother | J-Wire

16-yr-old brutally stabbed by his own brother

July 28, 2019 by J-Wire Newsdesk

The Jewish LGBTIQ+ community in Australia has responded with “shock and revulsion” to news of a brutal attack against a 16-year-old youth at a LGBTIQ+ youth hostel in Tel Aviv on Friday.

According to reports, a teenager was seriously wounded just outside the hostel when he was stabbed in the chest and leg, apparently for religious reasons, by his own brother.

The incident comes within days of the 10th anniversary of the murder of a 26-year-old man and a 17-year-old girl and the injuring of at least fifteen others, most of them minors, at the “Bar-Noar” LGBTIQ+ youth centre in Tel Aviv on 1 August 2009. It is also five years since 16-year-old Shira Banki was stabbed to death at Jerusalem’s gay pride parade.

Commenting on the latest incident, Aleph Melbourne co-convenor Michael Barnett said, “The attack on a resident at an LGBTIQ+ youth emergency centre is a chilling reminder of how much harder we need to work to break down the intolerance and ignorance that exists in many communities”.

“The 2009 attack in Tel Aviv was the catalyst for a remarkable transformation in the Jewish community in Australia, and as a result our community has come to value the importance of including and embracing its LGBTIQ+ people” Barnett said. “We are a better, stronger and more cohesive community as a result, although we also know there is much more work to do. Beliefs and attitudes that incite hate and violence are never acceptable, and we must call them out in all their forms. Our thoughts are with the injured boy and wish him a full and speedy recovery.”

Co-CEO of the Executive Council of Australian Jewry, Peter Wertheim, described Friday’s stabbing as “extremely disturbing”.

“Israel has made great strides in recent years in encouraging respect for and acceptance of LGBTIQ+ people, and it is light years ahead of neighbouring countries”’ Wertheim said. “But there is still a long way to go. In Israel, as elsewhere, LGBTIQ+ people still face all too frequent acts of violence motivated by hatred in a social climate that is inflamed by bigoted statements from people in positions of authority. We hope the young man who was attacked makes a full and speedy recovery and that his ordeal serves to spur political and religious leaders to greater efforts to stamp out anti-LGBTIQ+ violence, and the hatred that gives rise to it.”

Sorry seems to be the hardest word | Australian Jewish News

Sorry seems to be the hardest word

March 7, 2019

ajn-20190308 Michael Barnett and Shaun Miller — Michael Barnett (left) and Shaun Miller.

OLD wounds were scratched at the Jewish Community Council of Victoria (JCCV) plenum on Monday when it failed to formally apologise for denying affiliation to gay advocacy and support group Aleph Melbourne 20 years ago.

On May 10, 1999, the JCCV plenum rejected 46-39 with three abstentions a proposal by its own executive to invite Aleph to affiliate. But 20 years on, a motion calling for today’s JCCV to apologise has been taken back to the drawing board, after it became clear the plenum would not pass it without modifications.

Sivan Barak of the Australian Jewish Democratic Society (AJDS) proposed the apology motion, on which the JCCV had first been approached late last year, condemning the roof body’s 1999 spurning of Aleph.

The motion described responses of some delegates at that time as “hurtful, shameful and homophobic, including remarks from some leading Melbourne rabbis”.

It proposed the JCCV “apologises to Aleph Melbourne … and to all LGBTIQ Jews for the denial of a safe space at the JCCV plenum on the day of that vote, as well as the subsequent distress, further marginalisation and stigmatisation caused by the rejection of membership of the JCCV and for the subsequent decade of inaction by the JCCV in terms of any outreach to LGBTIQ Jews”.

It also called on the JCCV to acknowledge it did not actively support LGBTIQ Jews until after a 2009 attack on an LGBTIQ youth centre in Tel Aviv.

Various views were aired, from supporting an apology to drafting a compromise deleting references to the JCCV’s “decade of inaction” and the role of the Tel Aviv attack, which some delegates said were factually incorrect, to simply acknowledging the damage caused in 1999 and belatedly inviting Aleph into the JCCV.

Some delegates spoke of the very different track record in the past decade, with the affiliation of LGBTIQ support group Keshet to the JCCV, and formation of the JCCV’s LGBTIQ reference group.

After that, the apology motion was withdrawn by Barak – and Aleph’s Michael Barnett and Shaun Miller declared that without an apology, mere acknowledgment would be pointless.

John Searle, a former JCCV president, who founded its LGBTIQ reference group, described the 1999 decision as “an absolute disgrace” and proposed a meeting to demonstrate that in 2019 “the doors here are open to everybody”.

The proposal was accepted and a meeting with Aleph and AJDS – to be spearheaded by Doron Abramovici, JCCV executive member for social inclusion and community engagement – hopes to formulate a revised motion for next month’s plenum, or in May, exactly 20 years after Aleph’s rejection.

After Monday’s plenum, JCCV president Jennifer Huppert told The AJN the session provided Aleph members and others “an opportunity to express how they feel”, and the process now underway is “a good outcome”.

The plenum was themed “A Decade of Advocacy” and guest Ro Allen, Victoria’s commissioner for gender and sexuality, detailed proposed reforms by the state government to simplify altering gender status in birth, death and marriage records, and plans to ban gay conversion therapy.

Jewish Care CEO Bill Appleby spoke about his organisation’s process towards achieving Rainbow Tick accreditation, which demonstrates LGBTIQ-inclusive practice and service delivery.

The LGBTIQ-themed plenum preceded the 25th Jewish LGBT+ World Congress, to be held in Sydney from March 21-24, and the Australian visit of Rabbi Abby Stein, an American Jewish educator, writer, speaker and activist, who attended yeshivah in the US, has a rabbinical degree, and came out three years ago as “a woman of trans experience”.

PETER KOHN

AGMC Conference 2018: Melbourne’s Jewish Community: Going from “gays not welcome” to “we support marriage equality” in under 20 years

An exploration of the transformation of attitudes toward LGBTIQ people within Melbourne’s Jewish community from the 1990s to current day.

(Click above or here to register)

Melbourne’s Jewish Community: Going from “gays not welcome” to “we support marriage equality” in under 20 years
3:30 PM – 4:00 PM
Sat Sep 22, 2018
Training Room
Community groups in action

Description
An exploration of the transformation of attitudes toward LGBTIQ people within Melbourne’s Jewish community from the 1990s to current day. This session includes the screening of a 10 minute documentary “Aleph Melbourne – Celebrating 20 Years – 1995-2015”. It also includes an exploration of how the 2009 shooting at the Tel Aviv LGBT Youth Centre was the catalyst for a series of events that shattered the decade-long silence since the Victorian Jewish community leadership rejected the membership application of a gay men’s group to them endorsing marriage equality 8 years later.

Learning objectives/outcomes:A greater understanding and appreciation of the issues, sensitivities and nuances around LGBTIQ inclusion in Melbourne’s Jewish community.

30 minute Oral Presentation and Video

Speaker
Michael Barnett
Convenor, Aleph Melbourne

Danby – principled politician with genuine convictions?

Guest article by Gregory Storer.

Michael Danby MP has let us all know, well before the next election, that he won’t be standing again.

The member for Melbourne Ports has been in the seat since 1998. That’s twenty years.

While Danby may have enjoyed the support of his Jewish constituency, that can’t be said about other demographics within his electorate.

Letters of congratulations and thanks have been pouring in for him.

The Executive Council of Australian Jewry issued a glowing summary of Danby’s retirement, saying that it is sad news. They talk about him being a ‘fearless champion for the arts and for many human rights causes, most especially those which have not been fashionable or popular, or which have attracted the ire of powerful interests.’

They then give two examples, Danby meeting with the Dalai Lama and his ‘passionate advocacy for Israel’.

Danby’s record isn’t so wonderful when it comes to human rights. Despite his electorate being in the heart of a diverse area with not only a large Jewish population, but also a GLBTIQ cohort, he had to be dragged kicking and screaming into a supportive role for his ‘gay community’.

When the horrid knife attack at the Jewish Pride March of 2015 happened, the best he could do was like a tweet from Aleph Melbourne.

Michael Danby Twitter favourite re Jerusalem attack

It was a pretty simple ask. However, Danby has always kept his support for all things Jewish separate from his support for the GLBTIQ community.

When it came to the election in 2010 where I stood against him in Melbourne Ports, it soon became apparent that he didn’t want to muddy the waters. He never addressed Jewish concerns or GLBITQ issues in the one media release. He ensured that his advertising was separate and had different messages for different audiences. Which in itself may not be a big issue, except that he failed to represent the views of organisations such as Aleph, barely even acknowledging their existence. His main bragging point to the Jewish voters was how much he and the then-Labor Government had spent in the community; he called it “The golden era of Labor and Jewish Schools”. Never once did he mention anything about gay rights or all the work he purported to do for the GLBTIQ community.

It’s also worth recalling his response to the horrific shooting of two young people in a gay community centre in Tel Aviv in 2009. He didn’t have one.

When he was busy crowing about how he managed to change moderation policies on crickey.com.au and newmatilda.com.au, which he described as the “Dark and Ugly Recesses of the Internet” he simply ignored a local orthodox Jewish blog that was blatantly homophobic. He took issue with Crikey and New Matilda for posting comments regarding the holocaust and talks about the anti-Semitism on their sites. He used his position to persuade them to make the changes. However, he couldn’t bring himself to address that hate blog from his own community that was almost daily pumping out the hate towards the GLBTIQ community.

The whole lack of support can be summed up with his approach to marriage equality. So while he had been busily chasing the ‘gay vote’ for years in his electorate, he didn’t support equality at all in the parliament, despite claiming he was supportive. I asked him during a candidates debate and he said that the Labor party would address the matter in the next parliament. He never did. When it did come to a vote, he abstained, he left the floor of the house. He never attended one marriage equality rally to show support. He barely acknowledged the Pride March that went past his office every year.

So, while everyone is saying how much he’ll be missed and what a great supporter of the community he has been, just remember, the man played politics with the lives of those he was supposed to be representing.

He sought the vote of the gay and the Jewish community, but made sure that he never mention it to either community.

He went out of his way to call out human rights transgressions, but never once publicly supported Aleph in their attempts to raise sexuality and gender identity issues in his electorate.

He really hasn’t been a hero of Melbourne Ports.

Even in departing, he can’t even muster a few gay people to stand with him in front of his Yes window like he did on other occasions.

Aleph Melbourne – Championing LGBTIQ inclusion and advocacy in the Jewish community

20 December 2017

January 1995 saw the formation of a social group for gay Jewish men in Melbourne. The group was called Aleph Melbourne, to be distinct from the now long-defunct Aleph Sydney.

The need for a separate men’s group was due to the existence of the Jewish Lesbian Group of Victoria, formed in 1992. It was JLGV’s desire to remain women-only, so Aleph filled the niche for men.

In the early years Aleph convened in private houses, had a committee, a meet-and-greet arrangement for new members, and a busy calendar of events.

Aleph was promoted through a small advert in the Jewish News, and also word of mouth.

I helped set up the first web page and email address for Aleph, both hosted on the then-popular Geocities service offered by Yahoo.

Due to a change in the group’s leadership in the late 1990s the committee decided to hold monthly drop-in meetings at the premises of the Victorian AIDS Council, then at 6 Claremont Street, South Yarra. The drop-in nights were a success for a long time, however dwindling attendance saw an end to these meetings in 1999.

Toward the latter half of 1998 the committee decided to apply for membership of the Jewish Community Council of Victoria, in an effort to increase awareness in the Jewish community of issues that gay and bisexual men faced. Such issues included social isolation, discrimination, HIV/AIDS, and the emerging awareness of negative mental health outcomes and suicide.

In May 1999 our membership application failed to receive the two-thirds majority vote required from the council’s membership. To say our application for membership was controversial was an understatement, as it attracted front-page news, heated debate and full letter columns in the Jewish News for weeks and weeks.

Aleph felt the white-hot anger of the Orthodox leadership for daring to stand up for our individuality and acceptance. We also discovered there was a ground-swell of acceptance from many socially inclusive organisations, most notably the Progressive Jewish community, along with a large number of high school students, Zionist youth organisations and university students.

The rejection of our application by the JCCV took a huge toll on our small group which led to the committee folding and the group going into hiatus. However I felt that the need for the group was still strong and maintained a vigilant telephone and email presence.

Operating on a shoestring budget, we continued holding functions in private homes and offered support as best as we could.

Around 2007 we felt that continuing on as a gay and bisexual men’s group was marginalising those in the community who were transgender and so after consulting our membership we elected to become fully inclusive, accepting anyone with a Jewish identity as a member, irrespective of sexual orientation, gender identity or intersex status.

We also noticed a need to cater specifically to Jewish youth and so Young Aleph was formed in 2007. A dynamic leadership team and fun events saw packed attendances for weeks and weeks. Young Aleph was a hugely successful experiment that ran until approximately 2009.

The shooting at the Tel Aviv LGBT Centre on August 1 2009 was a turning point for Aleph Melbourne. The now-dormant Melbourne-based AJN Watch blog wrote some hideous commentary about this event, degrading and vilifying gay men in the process. As an advocacy group, Aleph Melbourne reached out to the JCCV and asked for their help to combat this intolerance.

Whilst no practical support was initially forthcoming, the JCCV eventually succumbed to strong pressure from Aleph Melbourne and in late 2009 formed a reference group to start investigating the needs of LGBTIQ Jews. The JCCV has since become an advocate for LGBTIQ inclusion and awareness.

Over the years Aleph Melbourne has attended Pride March, Mardi Gras, In One Voice / Concert in the Park, International Holocaust Remembrance Day events, and the Midsumma Festival.

We made a documentary in 2016 commemorating our 20 year anniversary (1995-2015). This short film has screened in many film festivals around Australia and overseas. Most notably it was included in the Belfast Human Rights Film Festival and the prestigious St Kilda Film Festival.

Whilst Aleph Melbourne has provided a safe space for same-sex attracted Jews for many years now, most recently we have seen an increase in the need for support for transgender and gender-diverse people.

Statements calling for respect for LGBTIQ people together with statements of support for marriage equality, from organisations like the JCCV, Maccabi Victoria and the National Council of Jewish Women, have paved the way for a greater level of acceptance for LGBTIQ people.

Aleph Melbourne continues to offer a home for those Jews who do not identify as heterosexual, who do not identify with the gender they were assigned at birth, or who may identify outside the gender-binary.

The tide has turned in the Jewish community. We have come a long way since 1995 and look forward to an exciting 2018 and beyond.

Michael Barnett
Co-Convenor – Aleph Melbourne

ISRAEL: Shooter At LGBT Youth Club Driven By “Biblical Edict Against Gays” | Joe. My. God.

הבית הפתוח » Student Rights Law Op Ed | JOH

הבית הפתוח » Student Rights Law Op Ed | JOH.

Student Rights Law Op Ed

The Knesset, Israel’s governing body, has introduced a crucial amendment to the existing Student Rights Law. On Sunday, June 26 2013, a coalition led by Knesset member Dov Khenin proposed to ban discrimination on the basis of sexual orientation and gender identity in the education system.

The Student Rights Law, originally drafted to ensure the rights of those in the education system, currently stipulates that it is a criminal offense to discriminate against a student on the basis of religion, socio-economic background or political ideology. Dov Khenin’s coalition seeks to add sexual orientation and gender to the list of protected identities, citing figures that show the education system in Israel is rife with instances of heterosexism and transphobia.

The proposed bill addresses an important and difficult problem facing Israel. Queer youth find their identities condemned by a large part of Israeli society. Here, a Knesset Member can openly assert that people are homosexual because they were abused as children. The top rated Israeli reality show “Big Brother” features a violent contestant who recently aimed venomous anti-lesbian comments at another contestant. Currently, the Israeli queer community is mourning the loss of two of its members to a hate crime in Tel Aviv.

The effect of this hatred is immediate and unavoidable. Queer youth are vulnerable to damaging attacks that can lead to anxiety, depression, and suicide, as both Israeli and worldwide research indicates. An Israeli study reveals that half of queer youths are exposed to anti-queer verbal violence, a quarter has been sexually harassed at school, and ten percent has been subjected to physical attacks. Additionally, many youth report that the teachers do not condemn verbal violence and slurs, and a quarter of youths have had homophobic and transphobic remarks hurled at them by teachers themselves.

The proposed amendment is crucial to empowering queer youth. It ensures that schools are legally obligated to disown the warped messages about gender identity and sexual orientation that are imparted to youth via society and the media. It promotes the values of respect, tolerance and human dignity in the realm of education. Significantly, this bill will affect all youth in the education system, including those who are often relegated to the periphery in the queer community.

In recent years, privileged members of the queer community have introduced bills which address their own needs while ignoring and sometimes trampling the interests of disempowered subpopulations within our community.

Powers in the Knesset prevent members from supporting the queer community fully, and members often carefully choose which measures to support. We fear that members of Knesset would be more inclined to vote for heavily promoted bills like same-sex marriage that would mark them as progressive and socially just, while ignoring the more marginal and highly localized bill proposals which would probably not grant them the same kind of glory.

Thus, it is absolutely necessary to support this amendment and to promote it vigorously. This amendment means working towards the safety of queer youth in the education system. It means introducing children to the spirit of respect and human dignity from a younger age. It means progress in the direction of a healthier, more just Israeli society. On Wednesday, July 3rd, 2013, the proposal will be brought for a preliminary vote at the Knesset’s general assembly. We thus call on you to send letters to members of Knesset, asking for their support for this important piece of legislation.

Tag: Tel Aviv youth centre attack