Michael Kirby: Why Jewish Lawyers Should Support Marriage Equality

This speech by Michael Kirby was presented on February 25 2013 to the WA Society of Jewish Jurists and Lawyers in Perth, Western Australia.

 

Media Release: Not all Australians share the same opportunities as Michael Danby

ALEPH MELBOURNE MEDIA RELEASE:
NOT ALL AUSTRALIANS SHARE THE SAME OPPORTUNITIES AS MICHAEL DANBY
27 MARCH 2013

Aleph Melbourne, a support organisation that advocates for the welfare of gay, lesbian, bisexual, transgender and intersex people of Jewish background, welcomes local MP Michael Danby’s elevation to the position of Parliamentary Secretary to the Arts.

Danby’s electorate of Melbourne Ports covers an area with significant Jewish and gay populations.  Many Aleph Melbourne members are constituents in his electorate.

On J-Wire [1] Danby asserts that in Australia people from all backgrounds are able to have so much opportunity and demonstrates this by relating how in just one generation, as a child of refugees, he became a member of the Federal Executive.

In the same paragraph Danby then quotes the late Jewish Lubavitcher Rebbe Menachem Schneerson about the necessity for obligation and gratitude.

Aleph Melbourne co-convenor Michael Barnett said in response, “It’s rewarding that someone like Michael Danby can attain an elevated status in society coming from such humble beginnings, but the reality is that not all Australians share the same opportunities as him.”

“Danby casually throws around platitudes and quotes, but he needs to distance himself from extreme views held by the likes of Schneerson, a person who believed homosexuality was destructive and abnormal.” [2]

“Danby plays well to his Jewish constituency but recklessly ignores his large gay constituency.  Just last year he abstained from the Parliamentary vote on marriage equality, a vote that would have seen him practicing what he preaches, giving his gay and lesbian constituents the opportunity to marry, an opportunity he is privileged to have.”

“He may well consider his gratitude an obligation, but he shows no gratitude to those gay voters who may identify as Jewish and who continue to support him.”

Barnett called on Danby to distance himself from the homophobic and intolerant teachings of the Lubavitcher Rebbe and to support marriage equality so that all Australians can have equal opportunity, regardless of their backgrounds.

“It’s time Danby came out and wholeheartedly supported marriage equality.  He has the right to get married.  We all should.  He’s no better than the rest of us.  We’ve had enough of him just simply keeping quiet or delivering half-baked answers.  He needs to stand up and be counted.” Barnett said.

ENDS.

Contact: Michael Barnett (0417-595-541).

[1] http://www.jwire.com.au/news/danby-becomes-parliamentary-secretary/33503 (Mar 25, 2013)
[2] https://borngay.procon.org/source-biographies/menachem-mendel-schneerson

The Institute for Judaism, Sexual Orientation & Gender Identity at Hebrew Union College-Jewish Institute of Religion

The Institute for Judaism, Sexual Orientation & Gender Identity at Hebrew Union College-Jewish Institute of Religion.

Speech by Rabbi Paul Jacobson at Dayenu’s Mardi Gras Shabbat Dinner – March 1 2013

Speech by Rabbi Paul Jacobson at Dayenu’s Mardi Gras Shabbat Dinner, Friday 1st March 2013

Every night before going to sleep, my daughters, like other young children, delight in hearing lullabies. Their latest favourites include “Twinkle, Twinkle, Little Star,” “Ba Ba Black Sheep,” and “I Can Sing a Rainbow.” Admittedly, Lisa and I first thought that “I Can Sing a Rainbow” was an original tune from the popular children’s show Play School, but the lyrics are attributed to Arthur Hamilton, with the song having been written in 1955.

  Red and yellow and pink and green, purple and orange and blue
  I can sing a rainbow, sing a rainbow, sing a rainbow too
  Listen with your eyes, listen with your ears, and sing everything you see
  I can sing a rainbow, sing a rainbow, sing along with me.

While the colours in Hamilton’s song are not necessarily the colours of the rainbow per se, the purpose of the song, when taught to children is to help them name colours, and appreciate the colourful brilliance that fills their world on a daily basis.

Such a reminder has great meaning for each of us. Just this morning, I sat at my computer, looking out the window at a dreary, gray, rain‐filled day. Listen with your eyes. Though there wasn’t much colour to be had in the sky, I still marveled at the different shades of green in the leafy trees outside my window, the way the different coloured buildings glistened in the endless drizzle. I even paused to notice the number of cars passing by on the street – blue, grey, black, silver, dark red, white, fire engine red – a rainbow of colours right before my eyes.

Listen with your ears. From moment to moment, the sound of the rain on the roof of the synagogue shifted and changed, sometimes more intense, sometimes less so. Sometimes the sound of the wind was audible and gusty, other times, calm and still.

And sing everything you see. Tonight, on our Mardi Gras Shabbat, we consider the symbol of the rainbow for other reasons. Since the 1970s, in celebration of the colours of life, lesbian, gay, bisexual, transgender and intersex communities throughout the world have used a rainbow flag as their symbol. The rainbow is a reminder of the diversity of both the LGBTI community, and of the beauty that can be present when people from all walks of life are embraced by and integrated into community, are respected for their differences, rather than distanced and excluded. The current version of the rainbow flag, also known as the freedom flag, contains six colours symbolizing different values – red for life, orange for healing, yellow for sunlight, green for nature, blue for harmony, and purple for spirit – all colours and values for which each of us strives to cherish, love and protect, day in and day out.

The image of a rainbow is also a powerful symbol in Jewish tradition. After creating the world and destroying it in a great deluge, God presents a rainbow as a sign of the eternal covenant with humanity. Nachmanides, in the 13th century, comments on the shape of the rainbow, saying that if it were an archer’s bow, the position of the bow would mean that the arrow would be pointing toward the heavens, rather than toward the earth. Nachmanides uses the symbol of the rainbow to teach us that God isn’t pointing any arrows toward us, and won’t destroy our world.

But somehow, we humans still have the power to do so much damage, to inflict so much hurt, to cause others unending pain. In lives that are filled with such colour, in lives where we are wowed and amazed by aesthetic magnificence, we still struggle to recognize the colourful brilliance that exists within our community and within each other. In lives that are filled with such colour, we find still that so many people are distanced and excluded from taking a rightful place in the Jewish community and politics still get in the way of love and marriage? In lives that begin with unconditional love, acceptance and being lullabied to sleep with images of beautiful colours, how is it that we learn to hate, to discriminate, and to hurt?

What if we were, instead, to see the rainbow of possibility that exists in each other, and through our words and our deeds, teach others to do similarly? Listen with your eyes and see the beauty, the loving heart, the thoughtful mind, the giving hands of each person in this room, all of us colourful in our own, special, unique ways. Listen with your ears and allow yourself the time to hear each other’s stories, to listen without prejudice, to listen without judgment, to stop and listen and accept, to recognize that there is more to be gained by including colours in the spectrum of our communities, rather than excluding them. And sing everything you see. The vision of Judaism, the vision of covenant, is that where everyone, no matter our differences, is recognized as being created in God’s image. The vision of Judaism, the vision of community is one where see there is abundant love in our congregation, our world, our tradition, love enough for everyone to feel welcomed, included, cherished, sanctified, and blessed.

  Red and yellow and pink and green, purple and orange and blue… I can sing a rainbow,
  sing a rainbow, sing along with me.

AJN Letters: Response to Bialik joining SSCV – March 15, 2013

15 March 2013
The Australian Jewish News Melbourne edition

Letters to the editor should be no more than 250 words and may be edited for length and content. Only letters sent to letters@jewishnews.net.au will be considered for publication. Please supply an address and daytime phone number for verification.


Note: the letters on this page refer to last week’s story Bialik to be a ‘safer’ school.


The importance of inclusion for all

MAZAL tov to Safe Schools Coalition Victoria Jewish schools The King David School, Sholem Aleichem College and now Bialik.

Safe Schools Coalition Victoria is a coalition of schools and individuals dedicated to creating safer educational environments where same sex attracted and gender questioning young people are supported, where every family can belong, where every teacher can teach and every student can learn. I am proud of these schools for taking this proactive step. As a lesbian parent, it means so much for my children to know that they are safe, secure and included at school.

SHAUNA SHERKER
Melbourne, Vic


All Jewish schools should be ‘safe’

WE welcome Bialik College as a new member of Safe Schools Coalition Victoria, in a week that also saw Geelong Grammar join us in showing their commitment to supporting diversity.

There are now 93 members of the coalition, from all sectors of the education system – government, independent, and religious. Our program works in partnership with the Department of Education and the Department of Health to actively support gender and sexual diversity in schools.

Research from Australia shows that it takes more than just general anti-bullying policies and practices to make schools truly inclusive. Increasing the visibility of gender and sexual diversity throughout the school, and inclusion across the curriculum, help to make young people feel not only safe, but able to be themselves.

We would love the opportunity to work with more Jewish schools to ensure that same sex attracted and gender diverse students, staff, and families that form part of all these school communities are not just free from bullying, but healthy and happy.

ROZ WARD
Coordinator,
Safe Schools Coalition Victoria