The standard you walk past is the standard you accept @jccvic. https://t.co/iHvpVx1nbc #NoToHomophobia @YACVic http://t.co/EMg1hY4tUS
— Aleph Melbourne (@alephmelbourne) June 12, 2015
Category: Jewish
Australian orthodox rabbis interfering in civil marriage (again)!
A little over three years ago, in April 2012, orthodox rabbis in Sydney and Melbourne submitted letters to a Senate enquiry, opposing marriage equality.
As reported in yesterday’s The Australian (June 9 2015), rabbis are among 38 signatories to a letter (PDF) addressed to the Prime Minister opposing marriage equality. The three Orthodox rabbis, one from Melbourne and two from Sydney, are:
Rabbi Mordechai Gutnick
President Rabbinical Council of Victoria
Senior Dayan – Melbourne Beth Din (Jewish Ecclesiastical Court)
Rabbi Moshe D Gutnick
Senior Dayan – Sydney Beth Din
Rabbi Yehoram Ulman
President Rabbinical Council of NSW
Senior Dayan – Sydney Beth Din
Aleph Melbourne notes that any proposed changes to the Marriage Act to broaden the definition of marriage from “one man and one woman” to wording similar to “two people” will safeguard ministers of religion and not require them to perform marriages between two people of the same-sex.
As it stands, ministers of religion are authorised to refuse to marry any two people, a protection that would carry through with proposed marriage equality amendments.
Exactly why these rabbis are opposing changes to the Marriage Act is incomprehensible in terms of their religious obligations, as any such changes will have no impact on their professional responsibilities. Therefore is would seem that these rabbis are commenting on matters of civil law beyond their purview, which begs the question: why?
Rabbi Is Out Of Line & Out Of Touch With The Community | JCCV
Rabbi Is Out Of Line & Out Of Touch With The Community
16 February 2015
Much of the evidence presented at the Royal Commission into Institutional Responses to Child Sexual Abuse over the past two weeks has been seriously disturbing, appalling and distressing. One of the lows was the statement made by Rabbi Zvi Telsner, a senior rabbi in the Yeshivah community, that homosexuals can be ‘cured’.
This is repulsive, ignorant and insulting, demonstrating a serious departure from the views of the mainstream Jewish community.
Rabbi Telsner also linked paedophilia and homosexuality in his testimony. Any such linking is disturbing and indeed toxic. Those comments are poisonous to people of diverse sexual preference, their families and friends.
The Jewish Community Council of Victoria (JCCV) signed up to the ‘No To Homophobia’ campaign in 2013, the first and possibly only faith community to do so and we urged our affiliates to do likewise. 26 Jewish community organisations have also signed up to the campaign, including the Australian Union of Jewish students (AUJS), Progressive Judaism Victoria, Jewish Care, Jewish Aid, the Jewish Holocaust Centre and the Jewish Museum. Obviously Rabbi Telsner, whose organisation is not affiliated to JCCV, did not sign up.
Aleph Melbourne convenor Michael Barnett on JOY 94.9 Saturday Magazine – April 15 2015
The Saturday Magazine program on JOY 94.9 invited Aleph Melbourne convenor Michael Barnett to talk about work of the organisation and LGBTIQ issues in Melbourne’s Jewish community.
This interview was broadcast live to air from the JOY studios on April 4 2015 at 10:45am. Program host was David ‘Macca’ McCarthy with guest host Wil Anderson.
MEDIA RELEASE: Jewish Community responds to Australian politicians attending hate conference
MEDIA RELEASE – FOR IMMEDIATE PUBLICATION – 28/07/2014
ALEPH MELBOURNE WELCOMES STATEMENT FROM JCCV REGARDING WORLD CONGRESS OF FAMILIES CONFERENCE
Aleph Melbourne welcomes a statement from David Marlow, Executive Director of the Jewish Community Council of Victoria (JCCV) this morning in response to the news that some politicians from Victoria are attending a conference organised by the World Congress of Families:
“Any spreading of homophobia, homophobic hate speech or the virulent type of dangerous and disgraceful views on homosexuality spread by the likes of Pastor Scott Lively are completely unacceptable in Victoria and Australia. These sorts of views have led to bullying, violence and murder of gay people across the world, who just want to live their lives in peace and equality.”
Aleph Melbourne convenor Michael Barnett said “Kudos to the JCCV for speaking out against homophobia. No Victorian politician should be attending a conference organised by a hate group. The Jewish community works very hard to stamp out hate in all its forms and I’m grateful that the JCCV has recognised any association with this conference is unacceptable.”
Aleph Melbourne calls on Premier Denis Napthine and Prime Minister Tony Abbott to speak out against Victorian Attorney-General Robert Clark and Federal MP Kevin Andrews attending this conference.
Further comment available from Michael Barnett on 0417-595-541 or michael@aleph.org.au
Gay? Jewish? Neither? A manual to help you challenge the rules
Gay? Jewish? Neither? A manual to help you challenge the rules
By Diana Hodge, University of South Australia
Young adult fiction and complex themes go hand in hand – not least in one of the most recent entries to this field.
Melbourne-based writer Eli Glasman’s debut novel The Boy’s Own Manual to Being a Proper Jew opens a window on growing up Jewish and the ramifications this has for the development of an individual’s sexuality; protagonist, 17-year-old Yossi Speilman, is working out how to be gay in a strictly orthodox family.
Glasman’s book is a breath of fresh air, and fascinating culturally. Having lived in Melbourne’s Caulfield and St Kilda I’m familiar with the sight of Jewish families in the streets on Saturday and the men and boys in long coats with their sideburns and hats.
I’m guilty of reading this visual display of religiosity as a one-dimensional indicator of a life committed to religion with no room for fun or personal choice. Glasman’s novel has opened my eyes and reminded me (yet again) of the danger of cultural stereotypes.
Being serious about one’s religion does not, of course, mean being devoid of a sense of humour or of not having fun with your mates. Religion may provide some certainty and rules for living but it does not preclude the need for individual self-discovery that all adolescents experience.
Yossi is a young man committed to his religion, culture and community but also a typical teenager exploring his sexual feelings. I found him a delightful character and was relieved Glasman didn’t portray Yossi’s homosexuality as a torturous burden that blights his life.
Earlier young adult novels about gay and lesbian characters such as John Donovan’s I’ll Get There. It Better be Worth the Trip (1969) or more recently Julie Ann Peters’ Keeping You a Secret (2003) frequently did take this path – the sexuality of the character being the defining quality of their lives and a problem that had to be solved.
Refreshingly, Yossi does not find his homosexuality an insurmountable – the challenge is how to express it within the laws of Judaism and how to tell his friends, family and wider community. Yossi knows he is gay, he has always known; he isn’t embarrassed and he knows he can’t change.
Yossi does initially seek help from Rabbi Pilcer via an internet chat site, who advises him to wear a rubber band on his wrist and snap it whenever Yossi has a sexual thought about another male. This, Pilcer claims, will “cure” him. It doesn’t.
The Jewish teachings on sexual behaviour are complicated and, to an outsider, peculiar. It is OK to have a wet dream but masturbating is forbidden; having homosexual thoughts is all right but acting on them isn’t. Yossi’s friendship with a new kid at school, Josh, is pivotal in his coming-out process.
Josh does not have an orthodox Jewish background and challenges many of Yossi’s religious beliefs. Glasman uses these conversations between Yossi and Josh to explain various Jewish teachings, not just those on sexuality.
Josh takes Yossi to his first gay synagogue and through this Yossi begins to understand that he can be gay and religious – he meets other gay Jews and begins to see a way forward for himself.
Yossi has his first sexual experience with Josh and, for once in a young adult novel, the sex did not make me cringe. It is natural, simple, affectionate and just slightly uncomfortable. It isn’t overly graphic, nor is it coy.
The morning after, Yossi isn’t embarrassed or filled with remorse but quietly and with humour discusses the reasons for the religious prohibitions against anal sex and condoms with Josh.
As Yossi says, preempting the reader’s possible response, some of this may seem silly but it is still interesting.
Coming out isn’t easy for Yossi; his father, sister and friends don’t accept immediately that he is gay; they learn as Yossi does to integrate their idea of homosexuality into their orthodox worldview. Glasman does a great job of presenting a balanced account of Yossi’s experience.
For every challenge he faces coming out to his Jewish community he also finds support and kindness from strangers, friends and family.
Glasman has avoided the trap of producing a novel about teenage sexuality; he has written a story about an interesting, intelligent and loving young man who happens to be Jewish and gay. Yossi never feels like an afterthought, created to populate an issue based or “problem” novel.
Australian writing for young adults has moved on as has our thinking about what it means to be gay.
Yossi’s life is not defined by his gayness or his Jewishness and neither is Glasman’s novel. Sure this novel could be a real comfort and support to young people facing coming out in a potentially hostile environment but it is also a joyful book that would inspire all readers to question the rules and to use creativity and love to find their path in life.
The Boy’s Own Manual to Being a Proper Jew by Eli Glasman is published by Sleepers, and will be launched at Readings, St Kilda, Melbourne, on July 24.
Diana Hodge does not work for, consult to, own shares in or receive funding from any company or organisation that would benefit from this article, and has no relevant affiliations.
This article was originally published on The Conversation.
Read the original article.
Mark Cherny reports on “I’m Gay and I’m Jewish. Do I still belong?”
Mark Cherny attended the recent Shavuot event “I’m Gay and I’m Jewish. Do I still belong?”. Here is his report on the evening:
Shavuot is a celebration of the revelation of knowledge.
I experienced a revelation this Shavuot by attending a forum held by the Young Jewish Professionals at the home of Rabbi Moshe Kahn, director of Chabad Youth. To find members of the Orthodox Community constructively discussing the issue of homosexuality in our community was indeed a refreshing revelation.
More than 100 mainly young and Orthodox members of the community listened intently and respectfully to the three man panel discussing the issue of being Jewish and homosexual.
Philip Searle discussed his experience of coming out in the Jewish community. His gratitude to his family, friends, and Rabbi for their support and concern was strongly evident in the moving words of this eloquent young communal leader.
Former JCCV president and family law expert Michael Lipshutz highlighted the legal changes that have transpired in Australia, and felt that he has seen the attitudes of the Jewish community mature in parallel. As an example, he felt that the barriers that once prevented a Jewish gay support group from joining the JCCV probably no longer exist.
Rabbi Yaakov Glasman, the Vice President of Orthodox Rabbis Australia, talked of his practice of offering Aliyot to the Torah to gay people, and of his fervent defence of this practice when challenged by congregants who are less tolerant of diversity. He highlighted his inability to reconcile God’s love for His people, with the plight of Jewish gay people who are forbidden by the Torah from acting on their biological inclinations. When pushed, however, he conceded that it is often said that “where there is a Rabbinic will, there is a Halachic way”, and that he could not rule out the possibility that in the future rabbinic leaders might find a way to overcome the problem of such prohibitions, whilst still maintaining the paramount integrity of the Torah as they see it.
As a board member of Keshet Australia, working to build sensitivity, acceptance and care in all sectors of our community, it was extremely gratifying for me to see the leadership that Rabbis Kahn, Glasman have taken in facilitating such a forums. All involved are to be congratulated.
Future discussions may gain additional perspectives by including mental health professionals who might give insights into the serious risks including youth suicide that GLBTI Jews still face due to family and communal attitudes.
As a community we are taking steps in the right direction, but there is still much to be done.Keshet is committed to educating the Australian Jewish community about GLBTIQ Jews. We look forward to seeing more events promoting the Jewish value of Ve’ahvta L’riecha Kamocha in the future.
Mark Cherny, Keshet Treasurer
http://www.facebook.com/KeshetAU/posts/724839980908108
“I’m Gay and I’m Jewish. Do I still belong?”
Young Jewish Professionals – Melbourne presents panel event I’m Gay and I’m Jewish. Do I still belong? as part of their Shavuot night “A Night To Ignite”:
Facebook event here.
Disclaimer: In posting this event Aleph Melbourne does not necessarily endorse the views of the organisation hosting this event or that of the speakers presenting at it. Aleph Melbourne also advises that there are multiple ‘Torah perspectives’ on homosexuality, such as that of Masorti and Progressive Judaism, which offer a more inclusive and accepting perspective to that of Orthodox and Ultra-Orthodox Judaism.
Limmud Oz 2014: the Queer sessions
This year there are two Queer-related sessions at Limmud Oz 2014 in Melbourne.
Details below.
Sunday June 8
4:00pm – 5:00pm
Room: HB36
The Yids are all right: the hidden Jews behind British Pop
Gary Holzman
Arts | Other
It is a little known fact that a group of gay Jewish promoters had a substantial influence on the development of pop music in the late 50s and early 60s in Britain. In this session we will investigate the reasons for this phenomenon and also look in depth at the hidden Jewish promoters and songwriters behind such popular British pop and rock acts of the 60s and 70s as Cliff Richard, the Beatles, Gerry & the Pacemakers, Freddie & the Dreamers, Herman’s Hermits, The Yardbirds, Manfred Mann, Fleetwood Mac, The Hollies, 10cc, Procol Harum, T-Rex and many others. Viewing vintage film & video clips, analysing song lyrics and listening to a lot of great music are all part of this entertaining session.
Monday June 9:
5:15pm – 6:15pm
Room: H2.38
Orthogay – has anything changed for gay men and women in the orthodox world? Will it ever?
Shamir Caplan
Text, Tradition and Faith | Jewish Ideas
One of the most challenging issues of our time within the Orthodox community is how to deal with homosexuality. How to reconcile the Biblical texts with modern science’s understanding of sexuality? How has Orthodoxy responded to homosexuals within the community? This is surely a defining issue for Orthodoxy in the modern era. Come join us for a presentation and respectful and open discussion on this important topic.
JCCV, ECAJ & NSW JBD respond to homophobic comment on J-Wire Mardi Gras story
J-Wire posted a story “Mardi Gras rocks” about Sydney’s GLBTIQ group Dayenu‘s participation in the Mardi Gras Parade. The following comment by Gil Solomon was approved by the J-Wire editor:
I don’t see a “Sydney Catholic GLBT Group” float (or any other denomination for that matter) so why do Jews have to overtly see the need to show to the world that they are both gay and Jewish?
The Jewish world has enough problems to contend with and I, being politically incorrect, categorically state I couldn’t care less what you people do behind closed doors but why do you see the need to hit us in the face that you’re a bunch of Jews. Go join some other float, as it nauseates me to think that you lot seem to think the Jewish community as a whole supports your blatant display of your sexual orientation.
I repeat, I couldn’t care less what you people do, but I am offended by the fact that you give your sexual preference a Jewish dimension.
Aleph Melbourne called for the NSW Jewish Board of Deputies, the Executive Council of Australian Jewry and prominent anti-homophobia advocate, the Jewish Community Council of Victoria, to respond to this homophobic message:
Let's hear a response from @jccvic @ecajewry @VicAlhadeff to this vile homophobic comment posted on @j_wire. #dayenu pic.twitter.com/4ZTEMsTPIW
— Aleph Melbourne (@alephmelbourne) March 3, 2014
Jo Silver from the JCCV posted this comment in response:
The Jewish Community Council of Victoria (JCCV) is proud to host a GLBTI Reference Group and support the No to Homophobia Campaign.
It’s wonderful to see that people feel ‘safe’ enough to openly participate in the Mardi Gras and express their unique Jewish identity as well. Well done!
The Reference Group is focused on raising awareness in our community that hurtful comments and nasty jibes can cause depression, anxiety and other well being issues for our GLBTI members. We are all people with feelings and emotions and we all have the right to open our door every day and face the world without feeling harassed.
A futher tweet from Aleph Melbourne reiterated the request for the ECAJ and NSW JBD to speak out:
Thanks @jccvic for standing up to #homophobia. Will NSW JBD's @VicAlhadeff & @ECAJewry condemn this hate too? pic.twitter.com/0cWNZokXvn
— Aleph Melbourne (@alephmelbourne) March 3, 2014
ECAJ advised on Twitter that their response had been posted as a comment on J-Wire by their Public Affairs Director Alex Ryvchin:
@alephmelbourne @jccvic Please see the comment posted by our Public Affairs Director @AlexRyvchin.
— ECAJ (@ECAJewry) March 3, 2014
The comment appeared on J-Wire accordingly:
Dear Gil
If members of the Jewish community wish to participate in the Gay and Lesbian Mardi Gras, that is their right. If they wish to do so while openly identifying as Jews, that too is their right. Your comment that “[their] blatant displays of sexual orientation” should “remain behind closed doors” is an attack on their human dignity. It was not so long ago that Jews were being told that their ‘blatant displays’ of religious and national identity should ‘remain behind closed doors’. As neither you nor those you criticise act in any representative capacity, you and they are free to express yourselves as you wish. Australia as a nation has committed itself to mutual respect for the human dignity of all members of the community, despite any strongly held differences; recognition that disagreement is possible in ways that do not vilify other persons or their views; and avoidance of any public or private conduct that incites hatred, ridicule or contempt of another person or class of persons on the ground of their sexual orientation or gender identity. These are values that benefit all of us.”
– Alex Ryvchin
Finally, another call for the NSW JBD to respond:
Thanks @ECAJewry @AlexRyvchin for taking a stand against homophobia, alongside @jccvic. A NSW comment @VicAlhadeff? pic.twitter.com/K1lOiCwdDZ
— Aleph Melbourne (@alephmelbourne) March 3, 2014
Their reply, leaving ample room for improvement, came only by Twitter:
“@alephmelbourne: Thanks @ECAJewry for stand on homophobia,. NSW comment @VicAlhadeff? – As per Board of Deputies policy, we condemn it
— Vic Alhadeff (@VicAlhadeff) March 4, 2014
It’s good to see these three organisations speaking out, to varying degrees, against homophobia and intolerance of homosexuality. They must continue to set a strong and positive example, to the entire Jewish community and to other faith communities, that all discrimination and intolerance is unacceptable.
Finally, take a few minutes to read the comment stream on the J-Wire story. The author of the contentious post unconvincingly attempted to clarify/justify his initial message in follow-up comments. Make of it what you will.