Danby – principled politician with genuine convictions?

Guest article by Gregory Storer.

Michael Danby MP

Michael Danby MP has let us all know, well before the next election, that he won’t be standing again.

The member for Melbourne Ports has been in the seat since 1998.  That’s twenty years.

While Danby may have enjoyed the support of his Jewish constituency, that can’t be said about other demographics within his electorate.

Letters of congratulations and thanks have been pouring in for him.

The Executive Council of Australian Jewry issued a glowing summary of Danby’s retirement, saying that it is sad news.  They talk about him being a ‘fearless champion for the arts and for many human rights causes, most especially those which have not been fashionable or popular, or which have attracted the ire of powerful interests.’

They then give two examples, Danby meeting with the Dalai Lama and his ‘passionate advocacy for Israel’.

Danby’s record isn’t so wonderful when it comes to human rights.  Despite his electorate being in the heart of a diverse area with not only a large Jewish population, but also a GLBTIQ cohort, he had to be dragged kicking and screaming into a supportive role for his ‘gay community’.

When the horrid knife attack at the Jewish Pride March of 2015 happened, the best he could do was like a tweet from Aleph Melbourne.

Michael Danby Twitter favourite re Jerusalem attack

It was a pretty simple ask. However, Danby has always kept his support for all things Jewish separate from his support for the GLBTIQ community.

When it came to the election in 2010 where I stood against him in Melbourne Ports, it soon became apparent that he didn’t want to muddy the waters.  He never addressed Jewish concerns or GLBITQ issues in the one media release. He ensured that his advertising was separate and had different messages for different audiences.  Which in itself may not be a big issue, except that he failed to represent the views of organisations such as Aleph, barely even acknowledging their existence. His main bragging point to the Jewish voters was how much he and the then-Labor Government had spent in the community; he called it “The golden era of Labor and Jewish Schools”.  Never once did he mention anything about gay rights or all the work he purported to do for the GLBTIQ community.

It’s also worth recalling his response to the horrific shooting of two young people in a gay community centre in Tel Aviv in 2009.  He didn’t have one.

When he was busy crowing about how he managed to change moderation policies on crickey.com.au and newmatilda.com.au, which he described as the “Dark and Ugly Recesses of the Internet” he simply ignored a local orthodox Jewish blog that was blatantly homophobic.  He took issue with Crikey and New Matilda for posting comments regarding the holocaust and talks about the anti-Semitism on their sites. He used his position to persuade them to make the changes. However, he couldn’t bring himself to address that hate blog from his own community that was almost daily pumping out the hate towards the GLBTIQ community.

The whole lack of support can be summed up with his approach to marriage equality.  So while he had been busily chasing the ‘gay vote’ for years in his electorate, he didn’t support equality at all in the parliament, despite claiming he was supportive.  I asked him during a candidates debate and he said that the Labor party would address the matter in the next parliament. He never did. When it did come to a vote, he abstained, he left the floor of the house.  He never attended one marriage equality rally to show support. He barely acknowledged the Pride March that went past his office every year.

So, while everyone is saying how much he’ll be missed and what a great supporter of the community he has been, just remember, the man played politics with the lives of those he was supposed to be representing.

He sought the vote of the gay and the Jewish community, but made sure that he never mention it to either community.

He went out of his way to call out human rights transgressions, but never once publicly supported Aleph in their attempts to raise sexuality and gender identity issues in his electorate.

He really hasn’t been a hero of Melbourne Ports.

Even in departing, he can’t even muster a few gay people to stand with him in front of his Yes window like he did on other occasions.

Danby office rainbow yes
Danby office Hands off our ABC
Danby office team

Wrong for Rabbinical Council of Victoria to interfere in civil marriage

This Monday (Sep 4 2017) the Rabbinical Council of Victoria (RCV) issued a statement (incorrectly dated Sep 9 2017) advising the Jewish community to vote “No” in the proposed postal survey on whether the Marriage Act should be changed to allow same-sex couples to marry.

20170904-rcv-statement-supporting-no-vote-on-marriage-equality-postal-survey

Changes to the Marriage Act enabling same-sex marriages will not impact authorised ministers of religion, as the existing protections under the Marriage Act will remain in force, allowing them to refuse to solemnise those marriages they object to.

The letter issued by the RCV draws on misleading, inaccurate and irrelevant information, failing to cite any sources.

Civil marriage in Australia is not subject to the requirements of Jewish law (Halacha).  Orthodox rabbis have no right to interfere in the lives of people who do not wish to engage in an Orthodox Jewish marriage.

It would be appropriate for the RCV to desist from issuing negative statements on civil marriage while there is no proposed impact to their ability to perform their religious duties.

Jewish submissions to the Select Committee on the Exposure Draft of the Marriage Amendment (Same-Sex Marriage) Bill

Select Committee on the Exposure Draft of the Marriage Amendment (Same-Sex Marriage) Bill

All submissions

6 Council of Progressive Rabbis and the Union for Progressive Judaism (PDF 2422 KB) [backup copy]
6.1 Supplementary to submission 6 (PDF 3073 KB)  [backup copy]
128 Rabbinic Council of Australia and New Zealand (PDF 68 KB) [backup copy]
131 Rabbinical Council of NSW (PDF 131 KB) [backup copy]
133 Rabbinical Council of Australia and New Zealand (RCANZ) & Rabbinical Council of Victoria (RCV) (PDF 33 KB) [backup copy]

Responses in the AJN to Bill Leak’s “Waffen-SSM” cartoon

A selection of responses to Bill Leak’s Waffen-SSM cartoon that were published in the Australian Jewish News.  Click on each to enlarge.

Leak's SS and SSM comparison repulsive
“Leak’s SS and SSM comparison ‘repulsive'” by Yael Brender (Sep 30, 2016)


Geoff Bloch letter
Letter by Geoff Bloch (Oct 14, 2016)


Paul Winter letter
Letter by Paul Winter (Oct 21, 2016)


Gregory Storer letter (part 1)
Letter by Gregory Storer (part 1) (Oct 28, 2016)

Gregory Storer letter (part 2)
Letter by Gregory Storer (part 2) (Oct 28, 2016)

Protecting minorities

IT’S a bit rich for Paul Winter (AJN 21/10) to talk about society only protecting noisy, aggressive minorities subverting democracy.

Part of our democratic society is to protest about things we see as wrong. Signalling disapproval to a supplier, such as a hotel, is a legitimate way to make it known that you disapprove of their business practices.  Threatening people is never acceptable and every protest has those on the fringe.  It’s unfair to suggest that all protesters hold the same opinions or use the same actions.  Similarly, overlooking that a vast majority of Australians support marriage equality and that it’s a small minority of religious people who object is to ignore reality.

As a society we must look after our minorities and listen to their needs so that people aren’t simply ignored or regarded as insignificant.  The gay population is about two per cent, while the Jewish population is around 0.5 per cent.

Minorities always struggle to have their plight seen as important by the larger population and struggle to gain recognition and relevance in a world that mostly considers minorities unimportant.

In his letter, Geoff Bloch (AJN 14/10) downplays the obvious Nazi connections with the Leak cartoon.  He said that the cartoon did not depict marriage equality advocates as Nazis, seeming to avoid the only words written on the cartoon “Waffen-SSM”.

Speaking as a man who is gay, I found Leak’s cartoon to be in extremely bad taste and Bloch’s letter equally objectionable.

GREGORY STORER
Carnegie, Vic

AIJAC should apologise for unsubstantiated criticism of Greens policy

On June 27 2016 the Australia/Israel & Jewish Affairs Council (AIJAC) published an article by Ahron Shapiro critical of the Australian Greens entitled “The Greens and Israel“.

The article opened with the following caution:

Pre-election polling and analysis suggests the Australian Greens party is likely to pick up one or more lower house seats this election – on top of retaining the seat of Melbourne. This gives it the potential to not only hold the balance of power in the Senate, but if a hung parliament results from this election, also determine who forms government – with very significant leverage over the minority government thus formed.

and concluded with the following section on domestic policy:

Religious Exemptions

A further issue in the Greens platform likely to concern many in Australia is its policy of removing clauses granting limited exemptions to religious organisations from anti-discrimination laws. This would likely impact significantly on Jewish schools and other communal institutions and concern has been expressed about this policy by Jewish community leaders.

Aleph Melbourne approached AIJAC for clarification of the “significant impact” and the “expressed concern” referred to in the article.

Colin Rubinstein, AIJAC Executive Director, provided the following explanation:

In response to your query I refer you to the story below in the Australian from May 24.
While it may be that there was not much Jewish reaction in the press on the Greens plan, the reaction that was published was top-level.
Peter Wertheim does not comment on every story he is approached for, and his decision to comment here, I would say, well  reflected his confidence and our feedback too that he was conveying the community’s sentiment expressed anecdotally behind the scenes.
At any rate, our mention of this plan took up a very small part of our overall report on the Greens, and should be put in proper perspective.

Colin also provided the two source paragraphs from the May 24 2016 article “Federal election 2016: Greens under pressure on religion reforms” in The Australian by David Crowe:

Christian, Jewish and Muslim leaders are objecting to the Greens plan to remove the religious ­exemptions, saying it could force people to act against their faith.

and:

Executive Council of Australian Jewry director Peter Wertheim said: “It would be wrong and unworkable for the law to compel people to do things that are contrary to their religious beliefs or conscience.’’

Independently, Aleph Melbourne had contacted Peter Wertheim, Executive Director of the Executive Council of Australian Jewry, on May 24 2016 about the aforementioned article, querying if he had been quoted accurately.  Peter provided the following response:

Here is the whole quote I gave to The Australian.

It is appropriate for the law to ensure that people are  not discriminated against at work or in accessing education, housing and other services, because of their race, gender, sexual preference, age or disability.    However, it would be wrong and unworkable for the law to compel people to do things that are contrary to their religious beliefs or conscience. 

My comment would therefore not apply to a proposed change to the definition of marriage in section 5[1] of the Marriage Act.  But it would apply to a proposed repeal of section 47[2] of the Marriage Act. My understanding is that the proponents of marriage equality are only seeking the former, not the latter. I didn’t refer specifically to the Greens, but given the vagueness and generality of Senator McKimm’s statements I couldn’t work out what he was proposing, and therefore thought it was right to comment.

It is evident that AIJAC was not aware of Peter Wertheim’s full quote supplied to The Australian, and by inference was similarly unaware that Peter was referring to issues relating to the Marriage Act and not anti-discrimination legislation.

AIJAC was lobbying their interest groups to vote unfavourably for the Greens in the July 2 2016 Federal election.  Religious exemptions to anti-discrimination legislation directly impact LGBTIQ Australians, some of whom are Jewish, who are employed by Jewish organisations.  It is deeply disappointing that AIJAC targeted the Greens anti-discrimination policy based on an unsubstantiated claim, more so when it has the potential to hurt some of the most vulnerable members of society.

It is also deeply disappointing that AIJAC attempted to minimise the significance of mentioning the paragraph about the Greens policy on removal of religious exemptions to anti-discrimination legislation.  The damage to people’s lives due to this exemption is amply significant.

An apology from AIJAC to the Greens and to LGBTIQ people for their unfair criticism of the Greens policy would be appreciated.

[1] http://www.austlii.edu.au/au/legis/cth/consol_act/ma196185/s5.html
[2] http://www.austlii.edu.au/au/legis/cth/consol_act/ma196185/s47.html

Media Release: Aleph Melbourne Voters Guide for Marriage Equality

ALEPH MELBOURNE MEDIA RELEASE
2016 VOTERS GUIDE FOR MARRIAGE EQUALITY IN JEWISH MELBOURNE
June 21 2016

Aleph Melbourne proudly announces its 2016 Voters Guide for Marriage Equality in Jewish Melbourne.

Following on from the successful 2013 edition, this voters guide is an essential resource for the savvy voter who is keen on prioritising equality for same-sex attracted, intersex and gender diverse people.

The guide covers the electorates of Goldstein, Higgins, Hotham, Kooyong, Melbourne Ports and Menzies.  These electorates are selected as they span the suburbs where Melbourne’s Jewish community are predominantly located.

Individual candidates’ positions are provided where known along with links to party and social media profiles.

A list of supportive senate candidates will be added in coming days.

A range of resources are provided in the guide to allow further research into the key issues around achieving equality and organisations that are working to help achieve it.

View the guide here: http://aleph.org.au/2016/06/11/2016-voters-guide-to-marriage-equality-in-jewish-melbourne

CONTACT: Michael Barnett | michael@aleph.org.au | 0417-595-541

2016 Voters Guide to Marriage Equality in Jewish Melbourne

This guide is aimed to assist voters living in the main Jewish neighbourhoods in Melbourne best select candidates who have comprehensively demonstrated or pledged their full support for marriage equality.

Levels of support for “same-sex marriage” listed for each electorate in this guide are taken from the “News Ltd 2010 Same-Sex Marriage Poll”.  The raw data is available in the resources section below.

MPs re-contesting their seats have an * after their name.

Feedback, corrections and updates are invited via the form below.  Information is provided here in good faith and on the understanding that it is correct.

This page is optimised for viewing on a full-screen browser.

Candidates & Electorates


Goldstein

2010 levels of support for “same-sex marriage” in electorate:

  • For: 50% | Against: 28% | Don’t Care: 22%

Candidates who will support marriage equality based on their party or personal position:

Candidates who personally support marriage equality but are denied a free vote by their party:

  • Tim WILSON (Liberal) (web site | facebook[2]) 

Candidates who will oppose marriage equality based on their party or personal position:


Higgins

2010 levels of support for “same-sex marriage” in electorate:

  • For: 57% | Against: 27% | Don’t Care: 17%

Candidates who will support marriage equality based on their party or personal position:

Candidates who personally support marriage equality but are denied a free vote by their party:


Hotham

2010 levels of support for “same-sex marriage” in electorate:

  • For: 44% | Against: 32% | Don’t Care: 24%

Candidates who will support marriage equality based on their party or personal position:

Candidates who do not have a declared position on marriage equality but are denied a free vote by their party:

  • George HUA (Liberal) (web site | facebook)
    ** Note: this candidate has refused to advise if they would support marriage equality.

Candidates who will oppose marriage equality based on their party or personal position:


Kooyong

2010 levels of support for “same-sex marriage” in electorate:

  • For: 54% | Against: 29% | Don’t Care: 18%

Candidates who will support marriage equality based on their party or personal position:

Candidates who personally support marriage equality but are denied a free vote by their party:

  • Josh FRYDENBERG* (Liberal) (web site | facebook[12]) ✡

Melbourne Ports

2010 levels of support for “same-sex marriage” in electorate:

  • For: 61% | Against: 20% | Don’t Care: 19%

Candidates who will support marriage equality based on their party or personal position:

  • Michael DANBY* (ALP) (web site | facebook[9]) ✡
  • Steph HODGINS-MAY (The Greens) (web site | facebook[5])
  • Peter HOLLAND (Independent) (web site | facebook[6])
  • Levi MCKENZIE-KIRKBRIGHT (Drug Law Reform) (web site | email)
  • Robert Millen SMYTH (AJP) (web site)
  • Henry VON DOUSSA (Marriage Equality) (party web site | facebook)

Candidates who personally support marriage equality but are denied a free vote by their party:

Candidates who will oppose marriage equality based on their party or personal position:

  • John B MYERS (Independent) (facebook)

Menzies

2010 levels of support for “same-sex marriage” in electorate:

  • For: 39% | Against: 41% | Don’t Care: 19%

Candidates who will support marriage equality based on their party or personal position:

Candidates who do not have a declared their position on marriage equality but belong to a party that is broadly supportive of progressive and/or evidence-based reform:

Candidates who will oppose marriage equality based on their party or personal position:


✡ Candidate has declared a Jewish identity
Candidate has declared a Gay, Lesbian, Bisexual, Transgender or Intersex identity


Parties

Parties that support marriage equality in their policy platform and require their candidates to vote accordingly:

Parties that support marriage equality in their policy platform but allow their candidates to vote on their conscience:

Parties that don’t currently have a position on marriage equality but are broadly supportive of equality and progressive and/or evidence-based reform:

Parties that are actively obstructing the prompt passage of marriage equality:

Independent candidates may vote for or against marriage equality as they choose.


Resources







    STALE Facebook links

    1. https://www.facebook.com/AJPNarenChellappah
    2. https://www.facebook.com/TimWilsonForGoldstein
    3. https://www.facebook.com/greens.jason
    4. https://www.facebook.com/AJPHiggins
    5. https://www.facebook.com/stephforports
    6. https://www.facebook.com/peterforthepalais
    7. https://www.facebook.com/AdamRundellALP
    8. https://www.facebook.com/TonyHulbertAJP
    9. https://www.facebook.com/michael.danby.39
    10. https://www.facebook.com/PeterVassiliou
    11. https://www.facebook.com/HalEnnnnn
    12. https://www.facebook.com/JoshFrydenbergMP

    ECAJ & Marriage Equality

    From: Michael Barnett
    Date: 16 February 2016 at 22:06
    Subject: ECAJ & Marriage Equality
    To: Peter Wertheim <PWertheim@ecaj.org.au>, Robert Goot <president@ecaj.org.au>

    Hi Peter, Robert,
     
    I see the ECAJ are keen to discuss “LGBT equality” for it’s ideological purposes:
     
    http://www.ecaj.org.au/2016/open-letter-to-the-anti-israel-left
     
    Ordinarily this use of LGBTI people would not bother me but given Australia doesn’t have LGBTI equality and given your organisation exists to promote the welfare (eg equality) of Australians, it seems you’re taking a liberty with the liberties LGBTI Australians don’t yet have.
     
    Allow me to remind you of your platform:
     

    This Council:
    1.1 NOTES that it is the vision of the ECAJ to create and support a community in which all Australians, including all Jewish Australians:
    (a) feel valued and their cultural differences are respected;
    (b) have a fair opportunity to meet their material and other needs; and
    (c) are equally empowered as citizens to participate in and contribute to all facets of life in the wider community;

    Right now I’m not feeling especially valued, not do I have fair opportunity to meet my needs, and am not empowered to participate in or contribute to all facets of life in the wider community.  I am sure I speak for others too.
     
    On this particular ground, I’d really like your organisation to sign its name to marriage equality so LGBTI people in Australia can have equal rights, similarly to those of the people you are so proud to show off in your open letter.
     
    To this end, Australian Marriage Equality have provided a simple mechanism to facilitate your addition to their list of over 800 supporters:
     
    http://www.australianmarriageequality.org/non-profit-support
     
    It would also be an ideal opportunity for the ECAJ to follow in the footsteps of Bialik College, a proud supporter of marriage equality.
     
    How soon can you arrange this support?
     
    Regards,
    Michael.
    0417-595-541.

    Statement On Marriage Equality to the Parliament of Australia by the Masorti Beit Din of Australasia

    [Original media release here]

    The following is a statement issued by the Masorti Beit Din to Members of the Australian Parliament on the question of marriage equality.

    For further information please contact Rabbi Adam Stein on 0422 674 455 or by email at rabbistein@kehilatnitzan.org.au

    Statement On Marriage Equality
    to the Parliament of Australia
    by the Masorti Beit Din of Australasia

    Marriage Equality is an issue which has been addressed in different ways in a number of English speaking countries (and beyond) over the last couple of years. Ireland approached it as a constitutional issue while both the New Zealand and United Kingdom parliaments legislated on it. In the United States of America, the Supreme Court recently declared same-sex legal in all 50 states.

    The Masorti Beit Din is guided in its deliberations by the Rabbinical Assembly1’s Committee on Jewish Law and Standards (CJLS). In December 2006, the CLJS adopted a responsum entitled “Homosexuality, Human Dignity and Halakhah”2 which states that rabbinic prohibitions banning gay and lesbian intimate acts “are superseded based upon the Talmudic principle of kvod habriot, our obligation to preserve the human dignity of all people (p19).”

    The responsum also “normalizes the status of gay and lesbian Jews in the Jewish community,” and declares “stable, committed, Jewish relationships to be as necessary and beneficial for homosexuals and their families as they are for heterosexuals (p19).”

    Subsequently, in Spring 2012, the CLJS adopted an addendum entitled “Rituals And Documents Of Marriage And Divorce For Same-Sex Couples.”3 This document states “we are convinced that the nomenclature of gay marriage and divorce should be equal and clearly stated as such, not obscured in ambiguous language (p3).”

    This Beit Din, cognizant of the above documents and precedents, calls on the Australian Parliament to legislate for Marriage Equality.

    We base our call not only on the above CLJS decisions but upon the following principles:

    1. The Hebrew Bible tells us that we are all created in the Image of G-d. G-d does not distinguish between heterosexuals and homosexuals.
    2. One of the gifts G-d has placed in the world is love. G-d did not discriminate between the love experienced by people who are heterosexual and those who are homosexual

    Much of the opposition to monogamous homosexual relationships is based on the assumption that it is a lifestyle choice. It was not that long ago that homosexuality carried a diagnostic category as a mental illness (the American Psychiatric Association removed it by a vote of the APA membership, and homosexuality was no longer listed in the seventh edition of DSM-II, issued in 1974).

    Judaism has never seen the role of sexual intercourse as only for procreation. Judaism has seen it also as a way in which a loving relationship can be expressed between two individuals.

    The Beit Din rejects the spurious argument advanced by some who oppose marriage equality that the best environment in which to raise children is one where there is one father and one mother. Rather the Beit Din sees the best environment being one in which the child is raised in a loving, caring environment which may be with either one or two parents, of either or both genders.

    The current debate in Australia regards the civil and government recognition of same sex marriages. We see no reason to oppose such legislation. Rather, we encourage all Jews who care about respect and dignity for everyone in Australian society to support marriage equality.

    The Jewish community, and the broader Australian community, should be aware that the rabbis and other communal leaders who oppose marriage equality DO NOT represent the whole Jewish community, nor probably even a majority of it .

    We are happy to use values and principles drawn from Jewish text, law, and tradition, and well as proven research, to support the basic rights and dignity of fellow Australians.

    Dated 03 July, 2015

    Masorti Beit Din of Australasia
    Rabbi Jeffrey Cohen, DD, DMin, FRSA, MPH, BCom, BCC- Chair
    Rabbi Jeffrey Kamins, JD, MHL- Masorti@Emanuel, Sydney
    Rabbi Adam Stein, MARS, MAEd- Kehilat Nitzan, Melbourne

    The Beit Din is the Rabbinic/Ecclesiastical Court for Masorti Judaism in Australia and New Zealand

    1 The Rabbinical Assembly is the international association of Conservative/Masorti rabbis.
    2 www.rabbinicalassembly.org/sites/default/files/public/halakhah/teshuvot/20052010/dorff_nevins_reisner_dignity.pdf, or http://tinyurl.com/pcrpw23, accessed 12 June 2015.
    3 www.rabbinicalassembly.org/sites/default/files/public/halakhah/teshuvot/2011-2020/same-sex-marriage-and-divorce-appendix.pdf, http://tinyurl.com/cmsgpk6, accessed 12 June 2015.