News articles

Jews of Pride 2020: Stars! Camera! Action!

Enjoy the photos, videos and media coverage of Jews of Pride 2020.

Photos mainly of the Jews of Pride contingent at the 25th Pride March.

Posted by Michael Barnett on Monday, February 3, 2020
Henry Greener @ The Shtick and Helen Shardey discuss Pride March and Jewish Queer diversity (to 3:20 in the video). Video and photos of “Jews of Pride” by Michael Barnett.

MEDIA RELEASE: “Jews of Pride” huge success at 25th Pride March
J-WIRE: The sun shines on Jewish pride
J-Wire: Marching with pride
Australian Jewish News: A celebration of diversity

Australian Jewish News – February 14 2020 (page 8)

Faith-based providers oppose Religious Discrimination Bill

Monday February 10 2020

MEDIA RELEASE: FAITH-BASED ORGANISATIONS DO NOT SUPPORT CURRENT RELIGIOUS DISCRIMINATION BILL

Leaders from Victoria’s most prominent faith-based and religious community service organisations have come together to urge the Federal Government not to implement the Religious Discrimination Bill as proposed.

Anglicare Victoria, Good Shepherd Australia New Zealand, Jewish Care Victoria, McAuley Community Services for Women, Sacred Heart Mission and Uniting Vic.Tas have today joined to voice their concerns about the latest draft of the Religious Discriminations Bill and its potential to allow people and organisations to use faith as a means to cause harm to clients, customers, staff and volunteers.

Although we come from different faiths, religions and cultures, we are united in our focus on community and social service.   

We are proud of the work we do. We believe a divisive national conversation about whether people of faith should be able to discriminate against people of no, or different faiths, is not in the national interest. It is our view that religious freedom must be balanced against the rights of the people. 

Religious organisations such as ours have demonstrated that it is possible to uphold the religious faith on which our work is founded – providing services to anyone who needs them – while at the same time respecting the diverse faith of our workforce, volunteers, clients and residents.

We are concerned that the legislation will have unintended consequences, where expressions of religious belief will be privileged above the rights and interests of other Australians in being free from discrimination.

The proposed Religious Discrimination Bill has the potential to create additional barriers for people in accessing medical services and housing, engaging in employment and participating in social and public life. 

For people who are marginalised and experiencing social exclusion, and have a limited ability to self-advocate, this is likely to cause further harm and distress.

We do not support the Religious Discrimination Bill as it currently stands, as we do not believe it will benefit the Australian community.

We urge the Federal Government to legislate to protect  religious  freedom without removing protections from those who need it.  Our laws should protect all of us, equally.

Read the joint statement here

Quote attributable to CEO Anglicare Victoria, Paul McDonald

“As a faith-based organisation of significance, Anglicare Victoria rejects the current draft of the Religious Discrimination Bill because of the far reaching discrimination it now promotes.”

Quotes attributable to CEO Jewish Care Victoria, Bill Appleby

“As the CEO of an ethno-specific community service organisation, it fills me with an enormous sense of pride knowing that every day we have people from all corners of our global village providing much-needed supports and services to vulnerable people. We are committed to embracing the rich diversity of the community, and stand strongly against any law that allows individuals and groups to marginalise or diminish the value of others.”

“Jewish Care Victoria recognises that we, as a community, are at our strongest when we celebrate our differences and stand alongside each other, not when we exclude, discriminate, or isolate those that do not share our own lived experiences. Legislating the right to judge a person’s value based on their ability, religion, sexuality, gender expression, or marital status is not what civil societies are built upon.”

“We are humbled every single day with the opportunity to provide care and support to those that need it the most. Our staff do this inclusively, without judgment, and based only on the person’s needs – it is, in fact, the rich diversity within our organisation that allows us to meet such a wide range of needs. Whilst we firmly believe in the freedom of religion under law, we have equal belief in the law being equitable for all, and a person’s right to be free from those that seek to discriminate against them.”

Quotes attributable to CEO Sacred Heart Mission, Cathy Humphrey

“It is our view that the draft Religious Discrimination Bill will allow people and organisations to use faith as a means to cause harm, including excluding people from accessing essential services.”

“Sacred Heart Mission engages a diversity of people, staff and volunteers, to work across a wide range of services and in our opportunity shops. We do not discriminate on the basis of religion, race, disability, gender or sexual orientation. It is not our intention to do so, even in the event of a change in legislation.”

“Today we reaffirm our commitment to ensuring that our services and workplaces are safe and welcoming for all people, regardless of their sexuality, gender orientation, marital status, ability or beliefs.”
 

Quote attributable to CEO Uniting Vic.Tas Bronwyn Pike

“There are no grounds on which religion can be a justification for saying or doing harmful things. This Bill goes too far and must be withdrawn.”

Quotes attributable to CEO Equality Australia, Anna Brown

“It is fantastic to see faith-based service providers playing an important leadership role in this campaign, calling for laws that protect all of us, equally.”

“The Government need to genuinely engage with the concerns raised, and draft a Bill that doesn’t give protections to one group of people at the expense of others.”

For more information or media enquiries, please contact:

Equality Australia
Paige Burton
media@equalityaustralia.org.au
M: +61418 432 030

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VIDEO: Jews of Pride 2020

A compilation of videos showcasing the “Jews of Pride” contingent at Pride March 2020.

The “Jews of Pride” contingent came to life again at the 25th Pride March, February 2, 2020.

Enjoy this compilation of clips taken from the day showcasing the diversity of Melbourne’s Jewish community, celebrating LGBTIQ+ people and our families.

Compilation:
SKIF shows who can dance (0:22)
Australian GLBTIQ Multicultural Council (AGMC) (2:09)
Queer South Asian dancers (2:17)
The truck starts and a proud Jewish mum rushes out (2:25)
Ute-cam: Music, meet contingent. Let the fun begin! (2:57)
Quick dance routine in street (7:32)
Street dancing and the contingent (7:37)
SKIF & Habo dance (12:56)
Rounding final corner out of Fitzroy Street (13:47)

Participating organisations:
Aleph Melbourne, Australian Jewish Democratic Society, Habonim Dror, Jewish Care Victoria, Jewish Lesbian Group of Victoria, Keshet Australia, National Council of Jewish Women of Australia (VIC), SKIF, Temple Beth Israel, and Zionist Federation of Australia.

Beyond politics – a Jewish call for serious climate action

Aleph Melbourne is a signatory to this statement because as an organisation that cares about the well-being of individuals and families, we understand that we must also care about our environment and all life on the planet if we wish to live safely and harmoniously.

Beyond-Politics-a-Jewish-call-for-serious-climate-action

ajn-20200207-p7-Call-for-climate-action

EXTRA MEDIA COVERAGE
THE BIG SMOKE: Beyond politics: A jewish call for serious climate action
PLUS61J: Australian Jewish advocacy groups urge government to ramp up climate strategy
ARRCC: BEYOND POLITICS – A JEWISH CALL FOR SERIOUS CLIMATE ACTION
ABC RN Religion & Ethics Report: Feb 12 (17:14-17:26)
PLUS61J: Why is ECAJ so reluctant to speak out on climate action?

"Jews of Pride" huge success at 25th Pride March

MEDIA RELEASE
FEBRUARY 3 2020
“Jews of Pride” huge success at 25th Pride March

Jews of Pride at 2020 Pride March
Jews of Pride at 2020 Pride March

Returning for the third year in a row, the award-winning Jews of Pride contingent brought song, dance and festivity to the streets of St Kilda, as part of the 25th annual Pride March, on Sunday February 2 2020.

Fielding it’s largest contingent ever, over 140 people came together representing ten organisations from the Jewish community proudly made their way along Fitzroy Street, to the tunes of traditional and Israeli music pumping from a brightly decorated sound truck, in support of LGBTIQ+ people and families.

Lead organisers Colin Krycer and Michael Barnett, having spent months planning the contingent, were overjoyed that a greater breadth of organisations from the Jewish community joined participated. First time attendees included the National Council of Jewish Women VIC headed up by President Miriam Bass, Zionist Federation of Australia headed up by CEO Ginette Searle, and Australian Jewish Democratic Society headed up by David Zyngier.

Contingent stalwarts included SKIF, Habonim Dror, Temple Beth Israel, Jewish Lesbian Group of Victoria, Aleph Melbourne and Keshet Australia.

Jewish Care, returning for their second year, added two brightly decorated minibuses to the contingent, allowing an inclusive opportunity for those who could not walk along the parade route.

The weather was magnificent, breaking the trend of searingly hot days in recent years, and escaping flooding downpours the day prior, with blue skies and warmth adding to the joy of the event. Onlookers were thrilled with the Jews of Pride, many offering Mazal Tovs and L’chaims.

Although there has been a strong Jewish presence in Pride March for all of its 25 year history, this year’s Jews of Pride contingent saw more community leaders, community organisations, families and supporters standing up for the inclusion, celebration, acceptance, visibility and respect of same-sex attracted, trans and gender diverse, and intersex people, and rainbow families.

Jews of Pride will return in 2021, bigger, better and more beautifully Jewish.

Further comment available:
Michael Barnett
michael@aleph.org.au
0417-595-541
Pronouns: he/him/his
Colin Krycer
colin@aleph.org.au
0411-441-691
Pronouns: he/him/his

PHOTO GALLERY (31 high-res photos)
Credit to Michael Barnett
https://www.dropbox.com/sh/dymdzf4io5idjpc/AACxWXf751__wk74PIZhKIwha?dl=0
Note: photos will be available for a limited time

END

Media Release: Jews of Pride returns to Pride March in 2020

MEDIA RELEASE
SUNDAY JANUARY 12 2020
JEWS OF PRIDE RETURNS TO PRIDE MARCH IN 2020

The biggest ever Jews of Pride contingent will come together on Sunday February 2 at the 2020 Midsumma Pride March in Melbourne.

Over ten supportive groups from the Melbourne Jewish community will comprise Jews of Pride as we proudly stand up for and celebrate equality for all LGBTIQ+ people.

In 2018 Jews of Pride was awarded the “Most Fabulous” group in Pride March: https://aleph.org.au/2018/02/18/jewish-contingent-awarded-most-fabulous-in-2018-midsumma-pride-march

Last year the collective energy of 100 people created an unsurpassed Jewish presence in Pride March: https://aleph.org.au/2019/02/06/jews-of-pride-at-midsumma-pride-march-2019

This year, after months of planning, Jews of Pride returns with renewed enthusiasm, a fantastic fresh look, a bigger sound system and refreshed playlist, and our largest ever number of groups from the Jewish community. Participating organisations include:

  • Aleph Melbourne
  • Australian Jewish Democratic Society
  • Habonim Dror
  • Jewish Care Victoria
  • Jewish Lesbian Group of Victoria
  • Keshet
  • National Council of Jewish Women of Australia (Vic)
  • SKIF
  • Temple Beth Israel
  • Zionist Federation of Australia
  • and more!

We invite the entire Jewish community to join Jews of Pride and celebrate Jewish trans and gender diverse, intersex, same-sex attracted people, rainbow families and allies, in the most fabulous, dynamic and festive contingent, as we pump out upbeat music and dance our way along Fitzroy Street.

Be part of the fun and meet us at the marshalling area, corner of Lakeside Drive and Fitzroy Street between 10 and 10:30 am for the 11am march start. Jews of Pride is in Wave G, position 16.

Jews of Pride Facebook event: https://www.facebook.com/events/1361418940707508
March order: https://www.midsumma.org.au/info/midsumma-pride-march-2020-marching-order

Enquiries: Michael Barnett | michael@aleph.org.au | 0417-595-541

Rabbi Dr Shimon Cowen lost his honorary position at Monash University for using his Monash email address to campaign against marriage equality

Rabbi Dr Shimon Cowen lost his honorary position at Monash University for using his Monash email address to campaign against marriage equality

Cowen v Monash University (Review and Regulation) [2018] VCAT 694 (11 May 2018)

What is this proceeding about?

  1. In 2015, Dr Shimon Cowen, an alumni of Monash University (Monash) had held honorary positions with Monash for many years. Over the years he had undertaken specific tasks for payment. In 2015, he held an Adjunct Research Associate position with Monash’s Australian Centre for Jewish Civilisation (the Centre).
  2. Dr Cowen was also the Director of the Institute for Judaism and Civilisation (the Institute). The Institute has no affiliation with Monash University.
  3. In early December 2015, Dr Cowen used his Monash email account to send to a group of municipal councillors a booklet which he described as, “a comprehensive briefing on [same-sex marriage] from the standpoint of the Judaeo-Christian tradition.”
  4. Two local councillors raised issues with Monash via email.
  5. One asked whether the Vice-Chancellor condoned the publication of what the councillor viewed as “blatant bigotry and homophobia” from a University email account (the Complaint). The Councillor copied the Complaint to Dr Cowen.
  6. The other councillor advised Monash that Dr Cowen was “still using his” Monash “email address to lobby municipal councillors”. I refer to this below as ‘the Notification’. Dr Cowen does not seek the name of the ‘notifier’.
  7. The University investigated the issue. The outcome for Dr Cowen was most serious. Monash’s Dean of the Faculty of Arts (the Dean) declined to continue his ongoing honorary appointment, in the context that at the time Monash was in the process of appointing him to an Associate position.
  8. The Dean’s email advising Dr Cowen of the outcome said this action was taken because Monash had received “several complaints” concerning his use of his Monash email address to lobby members of the community concerning same-sex marriage in relation to his activities associated with his Institute, with the implication that the Institute is associated with Monash.
  9. Dr Cowen appealed that decision to Monash’s Vice-Chancellor.1 In a short 12 January 2016 email she advised she had considered Dr Cowen’s letter of appeal and the broader issue. She confirmed the Dean’s decision, saying she was aware of and endorsed that decision at the time it was made.
  10. Under the Freedom of Information Act 1982 (FOI Act), Dr Cowen requested copies of all:
    1. Complaints received by the of the Vice-Chancellor’s Office and/or the Dean’s Office relating to his use of his Monash email account; and
    2. Correspondence to and from the Dean’s Office, and to and from the Vice-Chancellor’s Office, relating to revocation of his appointment as affiliate of Monash’s Faculty of Arts.
  11. Monash released to Dr Cowen a set of redacted documents. Dr Cowen sought review of that decision by the then Victorian Freedom of Information Commissioner. When the Commissioner did not make a decision within the requisite timeframe, Dr Cowen sought review at VCAT on the basis that his request was taken to be refused.
  12. In March 2017, the issue came before me for hearing. Dr Cowen represented himself. Monash was legally represented. I heard the case and reserved my decision.

The offending email sent by Rabbi Dr Shimon Cowen:

On 11 Dec 2015, at 11:46 AM, Shimon Cowen <shimon.cowen@monash.edu> wrote:

Dear Councillor,

With the impending plebiscite on same-sex marriage, I thought it helpful to set out a comprehensive briefing on this matter from the standpoint of the Judeo-Christian tradition.

This took the form of a short booklet of talks which I, as a Jewish Rabbi (and son of a former Governor General of Australia, Sir Zelman Cowen), gave under the auspices of a Christian University, Campion College, in NSW. It sets out what I think is a shared perspective of the Abrahamic (Jewish-Christian-Islamic) faiths and perhaps wider yet.

I mailed the booklet to a number of Victorian Municipal Councillors. In the event that you did not receive a copy, or overlooked one which may have come in the mail, and would now like one please let me know. I received requests for some 100 copies from Councillors in NSW.

Even though you as a councillor may not be making statements on this matter, since you are close to networks of “grassroots” Australia, I thought you might be interested to see and share this material.

Please email me if you would like me to mail you a copy of this booklet at no charge. It is called “There is more than this…” I would be happy to send you more copies should you want them.

Yours Sincerely,
Rabbi Dr Shimon Cowen,
Director, Institute for Judaism and Civilization


au_cases_vic_VCAT_2018_694

World AIDS Day – Communities Make the Difference

Thorne Harbour Health logo

1st December 2019

World AIDS Day – Communities Make the Difference

As the 1st of December is upon us, not only does it mark the start of a promisingly hot Summer, it marks World AIDS Day, with this year’s international UNAIDS theme being “Communities Make the Difference” and for Australia specifically, “Every Journey Counts.”

It is possible this presents two questions for you – What is World AIDS Day about? How has and how can the Jewish Community make a difference on this journey?

Firstly, World AIDS Day is a day for the community to support people living with HIV, to commemorate the lives we have lost to the AIDS pandemic caused by HIV and to raise awareness around the globe on the issue. HIV looks very different now than it did 35 years ago when the first cases were reported.

Becoming HIV positive was perceived as a death sentence because we knew so little about it and how to treat it. The virus would weaken the immune system to the point where it could not fight off an otherwise regular infection such as a cold, and it would move into an AIDS diagnosis, especially if exposed to more than one infection. Since the first cases were reported 35 years ago, 78 million people have acquired HIV and 35 million of them have died from AIDS-related illnesses.

Australia’s response to HIV and AIDS is considered to be one of the best in the world. We led the way with the incredible advancements and uptake of evidence-based treatment and prevention strategies. The implementation of needle and syringe programs removed HIV from largely affecting the injecting drug using population. The annual AIDS diagnosis in Australia has fallen from 953 cases at its peak in 1994 to about 50 cases in recent years. Currently, there are approximately 900 new infections each year, and with 28,500 people living with HIV, the vast majority never move to having an AIDS diagnosis, but instead live long, happy, productive and healthy lives.

We didn’t get to this place because we stopped having sex, stopped having babies, or used condoms every single time we had sex. We got here through relentless advocacy and enduring grass-roots activism. We got here through educating ourselves and each other about sex, gaining support from the government and community leaders to have open conversations about it, wide spread health promotion campaigns, reducing stigma and discrimination, increasing testing, implementing harm reduction strategies and of course major advancements in biomedical prevention.

One of the reasons Australia has done so well in reducing HIV transmissions is because of the wide range of prevention strategies available where individuals can choose what works for them. To name a few options available, they could be using condoms and lube, increasing testing frequency, taking PrEP (pre-exposure prophylaxis) which is an HIV medication you can take to prevent yourself from acquiring HIV, or PEP (post-exposure prophylaxis) which you can take within 72 hours after you think you’ve been exposed to HIV. There is also using an undetectable viral load (UVL), where someone who is HIV positive and on treatments has a viral load (aka the amount of virus in the body) so low that it cannot be detected by current tests. A positive person with an undetectable viral load cannot pass on the virus. This is the most effective prevention strategy available. It has been studied in large scale clinical research trials around the world, and is endorsed by the World Health Organization, The American Centre for Disease Control, and the Australian Medical Association.

The latest research has shown that if a person living with HIV is on proper treatment, they can live normal healthy lives and have a life expectancy similar to that of an HIV negative person, given all other lifestyle factors are the same. If HIV is no longer the death sentence that it once was, nor is it the scary and unknown disease brought by the grim reaper any longer, then why is HIV treated so differently? Why is there so much baggage associated with the virus when we utter its name, despite how far we’ve come? It doesn’t matter how you look at it, misinformation, judgement, stigma and discrimination will only ever cause more harm than good.

HIV is a virus and it doesn’t discriminate. There is a lack of education around how HIV is transmitted, which is in fact quite difficult as the blood of a person living with HIV needs to enter directly into the bloodstream of an HIV negative person in order to be transmitted – the virus cannot live outside the body. Then there is of course the harmful misinformation around things like it being a “gay disease”. Other than the stigma and physical impacts any infectious disease carries, more severely, stigma can be attributed to the disproportionate number of gay and bisexual men it affected over the course of the past three decades. Due to the biological, cultural, religious, social, behavioural and legal factors, HIV swept across the gay community like wildfire at the start of the pandemic and we were losing young gay men to AIDS too quickly to even understand what was going on. The gay community was in shock, under-resourced, afraid, and dying. The world’s initial response wasn’t to run to our aid, stand by our side and support our brothers. Instead, we were made to feel ashamed of who we were, discriminated against, pushed further into isolation resulting in severely impaired physical, mental and social health outcomes.

When anyone goes through a trying time, physically, mentally or even just trying to survive in a sometimes harsh and unjust world, their greatest lifeline is their community. The beliefs and attitudes of a person’s community and its leaders can make them or break them. It can change their world from a place they’d rather not live in, into a loving, caring and supportive one, where we can proudly embrace our humanity.

When HIV was faced with judgement, stigma and discrimination, it was the perfect recipe for devastation to ripple throughout the world, resulting in the global AIDS pandemic. It wasn’t just gay and bisexual men who were affected by this. In other parts of the world, brothers, sisters, fathers, mothers, sons and daughters were affected just as much. When any one of them were too sick to stand up for themselves and too tired to keep on fighting, it wasn’t just their peers who stood by their side, their communities stood strong to support them, advocate for them, fight with them and cry with them.

It is this sense of understanding how HIV has affected the world and people living with HIV that we come together on World AIDS Day. This then leads to the second question around the theme for World AIDS Day this year – Communities Make the Difference.

How has and how can the Jewish Community help make the difference in changing the world for the better?

Religious leaders and faith-based communities play such a significant role in how an individual feels about themselves, their healthcare-seeking behaviour, the support they receive, their resilience and their individual make-up on the whole. It is harder to talk about things like HIV and AIDS in more conservative cultures or faith-based communities because it tends to be related to sex, homosexuality and sin. This relationship between the two topics is a rudimentary assumption from misinformation and one that is anchored in discrimination.

In the Jewish faith, amongst many faith-based communities, it is declared as a cardinal sin if two men engage with each other sexually. However, on the other hand, the obligation to provide appropriate care for the sick is seen not only as one of the most universal obligations in Jewish law, but in fact an opportunity to emulate the Divine Attributes.

We can assume that there would be some positive experiences and some negative experiences growing up Jewish and gay. Some people may have been excluded from communities, families and from their faith whilst others may have been embraced. It can be difficult to get to an understanding of the complexities of believing in your faith and trying not to feel ashamed, but instead trying to reconcile the two so that you can be a proud person of Jewish faith and a proud gay or bisexual man.

Religion can play a central role in who we are, what we believe in and how we engage with each other. So, what do we do when we feel differently and conflicted with what our religion tells us? What do we do when we feel differently and conflicted with what our community is telling us? What do we do when we feel differently and conflicted with what our family is telling us?
We persevere.
We stay authentic to our true selves.
We move forward.
We reconcile our faith and our sexuality into the being of one person. It can take some time to get there, and everyone’s journey is individual, but it is something that we can all share in. By supporting our own communities of the LGBTIQ rainbow and our faith, we can come to a place whereby we support each other and help each other through the hard times. It is that community that we create that makes a difference!

There isn’t a need to discard faith because of who we are! There is no need to disregard who we are because of our faith! We can be both people and we can become stronger because of it! It is through this strength that the Jewish community has been part of the response to the HIV epidemic, and because of community groups such as Aleph Melbourne, that we can express our true selves, both from a sexuality and faith perspective.

When we look outwards, there seems to be some contradictory things, which is not unusual when it comes to community, faith and sexuality. The Israeli Defence Force officially supports openly gay soldiers, and has done so for over 20 years. Tel Aviv is considered one of the most gay friendly cities in the world. So why is there often hate towards the LGBTIQ community from leaders of faith, including the Jewish faith? Is it just an evolving change in attitudes that leads some people to try and hold onto established beliefs? Is it through a lack of education and awareness? What do you think it is? What is your experience?

Regardless of any debate, HIV does not discriminate and it affects everyone. Unfortunately, there is a lack of more specific data in Australia around HIV and the Jewish community, but in Israel, the cases of new HIV notifications dropped from 148 in 2017 to 123 in 2018 amongst gay and bisexual men who have sex with men. In fact, the increase in the overall number of HIV notifications between those years were entirely attributed to new cases amongst women, going from 115 in 2017 to 142 in 2018.

At the end of the day, HIV and AIDS predominantly affects the most vulnerable and marginalised populations across the world, whether it be indigenous people, refugees, women, children, those living in poverty, gay men and bisexual men, migrants or injecting drug users. They are the ones who have the least power and bear the brunt of the impact.

In light of World AIDS Day, it is important to remember that communities really do make the difference. Compassion, social acceptance, advocacy and access to emotional and spiritual support are some of the ways communities could help change the landscape of HIV and AIDS across the world – things that an individual can only get from their community.

Thorne Harbour Health is very eager to work with the Jewish community, to understand better how to best serve all LGBTIQ individuals in their overall health and wellbeing and make this a reality. We have Jewish volunteers across the organisation in Peer Education, policy development as well as one off events and are always open to developing new opportunities of engagement.

Remember, communities make the difference!

For now, let us celebrate, commemorate and advocate this World AIDS Day together.

Thorne Harbour Health

Resources:

[1] HIV in Australia : Annual Surveillance Short Report, University of New South Wales, Sydney; Kirby Institute. Sydney, NSW (2018).

[2] Number of New HIV Cases Up for Second Year in a Row. Toi Staff. (Published 16th July 2019).https://www.timesofisrael.com/number-of-new-hiv-cases-up-for-second-year-in-a-row/
Accessed 27th November 2019

[3] Fact Sheet – World AIDS Day 2019. UNAIDS (2019).
https://www.unaids.org/sites/default/files/media_asset/UNAIDS_FactSheet_en.pdf
Accessed: 27th November 2019

[4] HIV and Stigma in Australia : A Guide for Religious Leaders, Australian Federation of AIDS Organisations. Newtown, NSW (2013).


This article was commissioned by Aleph Melbourne for World AIDS Day 2019, and written and researched by Thorne Harbour Health Health Educator Jessie Wong.
A PDF version of this article can be downloaded here.

The Queer Sessions at JIFF 2019

As the 2019 Jewish International Film Festival rapidly approaches, be sure to check out the festival’s rich programme. Amongst the festival’s offerings are three queer-themed films, screening at various locations in Melbourne and Sydney, as detailed below.


Family in Transition

“Defies expectations.” – The Hollywood Reporter

Amit, a father of four living in a small town in Israel, tells his wife, Galit, that he is a woman and wants to transition. Galit pledges her support, ready to overcome surgery, social stigma and bureaucracy to maintain her marriage. But as Amit transforms, tensions arise while everyone in the family readjusts to understand themselves and each other anew. In the process, Galit must redefine her own identity and what it means to be a parent, a spouse and a lover.

Winner Best Israeli Documentary at the 2018 Docaviv Film Festival.


Jonathan Agassi Saved My Life

“A quantum leap in the work of one of Israel’s leading documentary filmmakers.” – Haaretz

Jonathan Agassi is one of the world’s most successful gay porn stars. The director Tomer Heymann (Mr Gaga) followed him for eight years, both in his temporary hometown of Berlin and back in Tel Aviv with his mother. Alongside his acting, he performs in live shows and works as an escort.

Offering a rare and intimate look inside what is often a taboo world, Jonathan Agassi Saved My Life also gives us access to the unique relationship between a mother and son who courageously redefine familiar family concepts. 

Contains sex scenes and nudity.


Where’s My Roy Cohn?

“A diabolical public figure mesmerizes from the grave.” – The Hollywood Reporter

Roy Cohn was one of the most controversial and influential American men of the 20th century. An only son born to a Jewish family in the Bronx, Cohn is best known for being Senator Joseph McCarthy’s chief counsel, prosecuting Esther and Julius Rosenberg, and for influencing the career of the young Queens real estate developer Donald Trump. He was a closeted man who refused to publicly identify as gay even as he was dying of Aids.

Explosive and scathingly delicious, Where’s My Roy Cohn? is a thriller-like exposé that reveals the workings of a deeply troubled master manipulator.